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The virtue of contentment is the acquiescence of the mind in the lot God has given

William Ames

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William Ames
Age: 57 †
Born: 1576
Born: January 1
Died: 1633
Died: November 14
Philosopher
Theologian
University Teacher
Ipswich (parish)
Acquiescence
Contentment
Virtue
Given
Mind

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The efficiency of God may be understood as either creation or providence.
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Sanctification is the real change in man from the sordidness of sin to the purity of God's image.
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The ordinary ministry is that which receives all of its direction from the will of God revealed in the Scriptures and from those means which God has appointed in the church for its continual edification.
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In the exercise of God's efficiency, the decree of God comes first. This manner of working is the most perfect of all and notably agrees with the divine nature.
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An idea in man is first impressed upon him and afterwards expressed in things, but in God it is only expressed, not impressed, because it does not come from anywhere else.
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Theology is the doctrine or teaching of living to God.
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In contentment and joy are found the height and perfection of all love towards our neighbor.
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Nothing exists from eternity but God, and God is not the matter or a part of any creature, but only the maker.
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Everyone who understands the nature of God rightly necessarily knows that God is to be believed and hoped in, that he is to be loved and called upon, and to be heard in all things.
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Faith is the virtue by which, clinging-to the faithfulness of God, we lean upon him, so that we may obtain what he gives to us.
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Hearing the word is the devout receiving of the will of God.
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The relative property of the Son is to be begotten, that is, so to proceed from the Father as to be a participant of the same essence and perfectly carry on the Father's nature.
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The good pleasure of God is an act of the divine will freely and effectively determining all things.
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The first act of religion, therefore, concerns those things which are communicated to us from God. The other concerns those things which we yield to God.
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The passive receiving of Christ is the process by which a spiritual principle of grace is generated in the will of man.
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Hence the end of the world should be awaited with all longing by all believers.
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Therefore, the church is not absolutely necessary as an object of faith, not even for us today, for then Abraham and the other prophets would not have given assent to those things which were revealed to them from God without any intervening help of the church.
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From faith, hope, and love, the virtues of religion referring to God, there arises a double act which bears on the spiritual communion exercised between God and us the hearing of the word and prayer.
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The will of God is eternal because He does not begin to will what He did not will before, nor cease to will what He willed before.
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