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Sanctification is the real change in man from the sordidness of sin to the purity of God's image.

William Ames

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William Ames
Age: 57 †
Born: 1576
Born: January 1
Died: 1633
Died: November 14
Philosopher
Theologian
University Teacher
Ipswich (parish)
Change
Real
Men
Sanctification
Purity
Image
Sin

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The first act of religion, therefore, concerns those things which are communicated to us from God. The other concerns those things which we yield to God.
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Faith is the virtue by which, clinging-to the faithfulness of God, we lean upon him, so that we may obtain what he gives to us.
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Active creation is conceived as a transitive action in which there is always presupposed an object about which the agent is concerned it is virtually but not formally transitive because it makes, not presupposes, an object.
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Although the whole man partakes of this grace, it is first and most appropriately in the soul and later progresses to the body, inasmuch as the body of the man is capable of the same obedience to the will of God as the soul.
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The inward offer is a kind of spiritual enlightenment, whereby the promises are presented to the hearts of men, as it were, by an inward word.
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In the exercise of God's efficiency, the decree of God comes first. This manner of working is the most perfect of all and notably agrees with the divine nature.
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The good pleasure of God is an act of the divine will freely and effectively determining all things.
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Hearing the word is the devout receiving of the will of God.
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Therefore, the church is not absolutely necessary as an object of faith, not even for us today, for then Abraham and the other prophets would not have given assent to those things which were revealed to them from God without any intervening help of the church.
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The ordinary ministry is that which receives all of its direction from the will of God revealed in the Scriptures and from those means which God has appointed in the church for its continual edification.
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Hence the end of the world should be awaited with all longing by all believers.
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Participation in the blessings of the union with Christ comes when the faithful have all the things needed to live well and blessedly to God.
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Nothing exists from eternity but God, and God is not the matter or a part of any creature, but only the maker.
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The virtue of contentment is the acquiescence of the mind in the lot God has given
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The starting point of sanctification is the filthiness, corruption, or stain of sin.
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The goodness of a thing created is the perfection of its fitness for the use which it serves. Now that use is either particular or universal.
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Sanctification is not to be understood here as a separation from ordinary use or consecration to some special use, although this meaning is often present in Scripture, sometimes referring to outward and sometimes to inward or effectual separation.
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This subsistence, or manner of being of God is his one essence so far as it has personal properties.
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Theology is the doctrine or teaching of living to God.
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