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Sanctification is the real change in man from the sordidness of sin to the purity of God's image.

William Ames

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William Ames
Age: 57 †
Born: 1576
Born: January 1
Died: 1633
Died: November 14
Philosopher
Theologian
University Teacher
Ipswich (parish)
Change
Real
Men
Sanctification
Purity
Image
Sin

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In the exercise of God's efficiency, the decree of God comes first. This manner of working is the most perfect of all and notably agrees with the divine nature.
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Theology is the doctrine or teaching of living to God.
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Hence the end of the world should be awaited with all longing by all believers.
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This subsistence, or manner of being of God is his one essence so far as it has personal properties.
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The will of God is eternal because He does not begin to will what He did not will before, nor cease to will what He willed before.
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The efficiency of God may be understood as either creation or providence.
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Although the whole man partakes of this grace, it is first and most appropriately in the soul and later progresses to the body, inasmuch as the body of the man is capable of the same obedience to the will of God as the soul.
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Participation in the blessings of the union with Christ comes when the faithful have all the things needed to live well and blessedly to God.
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The goodness of a thing created is the perfection of its fitness for the use which it serves. Now that use is either particular or universal.
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The relative property of the Son is to be begotten, that is, so to proceed from the Father as to be a participant of the same essence and perfectly carry on the Father's nature.
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The attributes of God tell us what He is and who He is.
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The starting point of sanctification is the filthiness, corruption, or stain of sin.
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From faith, hope, and love, the virtues of religion referring to God, there arises a double act which bears on the spiritual communion exercised between God and us the hearing of the word and prayer.
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Hearing the word is the devout receiving of the will of God.
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Active creation is conceived as a transitive action in which there is always presupposed an object about which the agent is concerned it is virtually but not formally transitive because it makes, not presupposes, an object.
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Faith is the virtue by which, clinging-to the faithfulness of God, we lean upon him, so that we may obtain what he gives to us.
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In contentment and joy are found the height and perfection of all love towards our neighbor.
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Therefore, the church is not absolutely necessary as an object of faith, not even for us today, for then Abraham and the other prophets would not have given assent to those things which were revealed to them from God without any intervening help of the church.
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The will of God is single and totally one in Him.
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Everyone who understands the nature of God rightly necessarily knows that God is to be believed and hoped in, that he is to be loved and called upon, and to be heard in all things.
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