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The efficiency of God may be understood as either creation or providence.

William Ames

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William Ames
Age: 57 †
Born: 1576
Born: January 1
Died: 1633
Died: November 14
Philosopher
Theologian
University Teacher
Ipswich (parish)
Efficiency
Providence
Understood
Creation
Either
May

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Faith is the virtue by which, clinging-to the faithfulness of God, we lean upon him, so that we may obtain what he gives to us.
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The ordinary ministry is that which receives all of its direction from the will of God revealed in the Scriptures and from those means which God has appointed in the church for its continual edification.
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The will of God is single and totally one in Him.
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Hence the end of the world should be awaited with all longing by all believers.
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The relative property of the Son is to be begotten, that is, so to proceed from the Father as to be a participant of the same essence and perfectly carry on the Father's nature.
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Nothing exists from eternity but God, and God is not the matter or a part of any creature, but only the maker.
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The virtue of contentment is the acquiescence of the mind in the lot God has given
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Sanctification is the real change in man from the sordidness of sin to the purity of God's image.
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The starting point of sanctification is the filthiness, corruption, or stain of sin.
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From faith, hope, and love, the virtues of religion referring to God, there arises a double act which bears on the spiritual communion exercised between God and us the hearing of the word and prayer.
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An idea in man is first impressed upon him and afterwards expressed in things, but in God it is only expressed, not impressed, because it does not come from anywhere else.
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In contentment and joy are found the height and perfection of all love towards our neighbor.
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Everyone who understands the nature of God rightly necessarily knows that God is to be believed and hoped in, that he is to be loved and called upon, and to be heard in all things.
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The passive receiving of Christ is the process by which a spiritual principle of grace is generated in the will of man.
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Theology is the doctrine or teaching of living to God.
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The attributes of God tell us what He is and who He is.
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The will of God is eternal because He does not begin to will what He did not will before, nor cease to will what He willed before.
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Although the whole man partakes of this grace, it is first and most appropriately in the soul and later progresses to the body, inasmuch as the body of the man is capable of the same obedience to the will of God as the soul.
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In the exercise of God's efficiency, the decree of God comes first. This manner of working is the most perfect of all and notably agrees with the divine nature.
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The inward offer is a kind of spiritual enlightenment, whereby the promises are presented to the hearts of men, as it were, by an inward word.
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