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The relative property of the Son is to be begotten, that is, so to proceed from the Father as to be a participant of the same essence and perfectly carry on the Father's nature.

William Ames

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William Ames
Age: 57 †
Born: 1576
Born: January 1
Died: 1633
Died: November 14
Philosopher
Theologian
University Teacher
Ipswich (parish)
Perfectly
Carry
Son
Property
Begotten
Essence
Participant
Father
Participants
Nature
Proceed
Relative

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The starting point of sanctification is the filthiness, corruption, or stain of sin.
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Hence the end of the world should be awaited with all longing by all believers.
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The inward offer is a kind of spiritual enlightenment, whereby the promises are presented to the hearts of men, as it were, by an inward word.
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The first act of religion, therefore, concerns those things which are communicated to us from God. The other concerns those things which we yield to God.
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Active creation is conceived as a transitive action in which there is always presupposed an object about which the agent is concerned it is virtually but not formally transitive because it makes, not presupposes, an object.
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Nothing exists from eternity but God, and God is not the matter or a part of any creature, but only the maker.
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Everyone who understands the nature of God rightly necessarily knows that God is to be believed and hoped in, that he is to be loved and called upon, and to be heard in all things.
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From faith, hope, and love, the virtues of religion referring to God, there arises a double act which bears on the spiritual communion exercised between God and us the hearing of the word and prayer.
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This subsistence, or manner of being of God is his one essence so far as it has personal properties.
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The efficiency of God may be understood as either creation or providence.
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Participation in the blessings of the union with Christ comes when the faithful have all the things needed to live well and blessedly to God.
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Hearing the word is the devout receiving of the will of God.
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The ordinary ministry is that which receives all of its direction from the will of God revealed in the Scriptures and from those means which God has appointed in the church for its continual edification.
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Although the whole man partakes of this grace, it is first and most appropriately in the soul and later progresses to the body, inasmuch as the body of the man is capable of the same obedience to the will of God as the soul.
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The will of God is single and totally one in Him.
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