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The will of God is eternal because He does not begin to will what He did not will before, nor cease to will what He willed before.

William Ames

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William Ames
Age: 57 †
Born: 1576
Born: January 1
Died: 1633
Died: November 14
Philosopher
Theologian
University Teacher
Ipswich (parish)
Willed
Cease
Begin
Eternal
Doe

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Hence the end of the world should be awaited with all longing by all believers.
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The starting point of sanctification is the filthiness, corruption, or stain of sin.
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From faith, hope, and love, the virtues of religion referring to God, there arises a double act which bears on the spiritual communion exercised between God and us the hearing of the word and prayer.
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Although the whole man partakes of this grace, it is first and most appropriately in the soul and later progresses to the body, inasmuch as the body of the man is capable of the same obedience to the will of God as the soul.
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In contentment and joy are found the height and perfection of all love towards our neighbor.
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Faith is the virtue by which, clinging-to the faithfulness of God, we lean upon him, so that we may obtain what he gives to us.
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The relative property of the Son is to be begotten, that is, so to proceed from the Father as to be a participant of the same essence and perfectly carry on the Father's nature.
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The ordinary ministry is that which receives all of its direction from the will of God revealed in the Scriptures and from those means which God has appointed in the church for its continual edification.
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The first act of religion, therefore, concerns those things which are communicated to us from God. The other concerns those things which we yield to God.
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Theology is the doctrine or teaching of living to God.
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The will of God is single and totally one in Him.
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The attributes of God tell us what He is and who He is.
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Nothing exists from eternity but God, and God is not the matter or a part of any creature, but only the maker.
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The passive receiving of Christ is the process by which a spiritual principle of grace is generated in the will of man.
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Sanctification is not to be understood here as a separation from ordinary use or consecration to some special use, although this meaning is often present in Scripture, sometimes referring to outward and sometimes to inward or effectual separation.
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The good pleasure of God is an act of the divine will freely and effectively determining all things.
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Hearing the word is the devout receiving of the will of God.
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Therefore, the church is not absolutely necessary as an object of faith, not even for us today, for then Abraham and the other prophets would not have given assent to those things which were revealed to them from God without any intervening help of the church.
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This subsistence, or manner of being of God is his one essence so far as it has personal properties.
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Active creation is conceived as a transitive action in which there is always presupposed an object about which the agent is concerned it is virtually but not formally transitive because it makes, not presupposes, an object.
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