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Hearing the word is the devout receiving of the will of God.

William Ames

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William Ames
Age: 57 †
Born: 1576
Born: January 1
Died: 1633
Died: November 14
Philosopher
Theologian
University Teacher
Ipswich (parish)
Devout
Receiving
Hearing
Word

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In contentment and joy are found the height and perfection of all love towards our neighbor.
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From faith, hope, and love, the virtues of religion referring to God, there arises a double act which bears on the spiritual communion exercised between God and us the hearing of the word and prayer.
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Although the whole man partakes of this grace, it is first and most appropriately in the soul and later progresses to the body, inasmuch as the body of the man is capable of the same obedience to the will of God as the soul.
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The starting point of sanctification is the filthiness, corruption, or stain of sin.
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The will of God is single and totally one in Him.
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The inward offer is a kind of spiritual enlightenment, whereby the promises are presented to the hearts of men, as it were, by an inward word.
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The good pleasure of God is an act of the divine will freely and effectively determining all things.
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Active creation is conceived as a transitive action in which there is always presupposed an object about which the agent is concerned it is virtually but not formally transitive because it makes, not presupposes, an object.
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The virtue of contentment is the acquiescence of the mind in the lot God has given
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In the exercise of God's efficiency, the decree of God comes first. This manner of working is the most perfect of all and notably agrees with the divine nature.
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Sanctification is not to be understood here as a separation from ordinary use or consecration to some special use, although this meaning is often present in Scripture, sometimes referring to outward and sometimes to inward or effectual separation.
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The goodness of a thing created is the perfection of its fitness for the use which it serves. Now that use is either particular or universal.
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Sanctification is the real change in man from the sordidness of sin to the purity of God's image.
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Therefore, the church is not absolutely necessary as an object of faith, not even for us today, for then Abraham and the other prophets would not have given assent to those things which were revealed to them from God without any intervening help of the church.
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The efficiency of God may be understood as either creation or providence.
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The passive receiving of Christ is the process by which a spiritual principle of grace is generated in the will of man.
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Hence the end of the world should be awaited with all longing by all believers.
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The ordinary ministry is that which receives all of its direction from the will of God revealed in the Scriptures and from those means which God has appointed in the church for its continual edification.
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An idea in man is first impressed upon him and afterwards expressed in things, but in God it is only expressed, not impressed, because it does not come from anywhere else.
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Theology is the doctrine or teaching of living to God.
William Ames