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Hearing the word is the devout receiving of the will of God.

William Ames

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William Ames
Age: 57 †
Born: 1576
Born: January 1
Died: 1633
Died: November 14
Philosopher
Theologian
University Teacher
Ipswich (parish)
Devout
Receiving
Hearing
Word

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Sanctification is the real change in man from the sordidness of sin to the purity of God's image.
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The passive receiving of Christ is the process by which a spiritual principle of grace is generated in the will of man.
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This subsistence, or manner of being of God is his one essence so far as it has personal properties.
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The starting point of sanctification is the filthiness, corruption, or stain of sin.
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The efficiency of God may be understood as either creation or providence.
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The virtue of contentment is the acquiescence of the mind in the lot God has given
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The attributes of God tell us what He is and who He is.
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Participation in the blessings of the union with Christ comes when the faithful have all the things needed to live well and blessedly to God.
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The inward offer is a kind of spiritual enlightenment, whereby the promises are presented to the hearts of men, as it were, by an inward word.
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From faith, hope, and love, the virtues of religion referring to God, there arises a double act which bears on the spiritual communion exercised between God and us the hearing of the word and prayer.
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Nothing exists from eternity but God, and God is not the matter or a part of any creature, but only the maker.
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Hence the end of the world should be awaited with all longing by all believers.
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The will of God is single and totally one in Him.
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An idea in man is first impressed upon him and afterwards expressed in things, but in God it is only expressed, not impressed, because it does not come from anywhere else.
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The ordinary ministry is that which receives all of its direction from the will of God revealed in the Scriptures and from those means which God has appointed in the church for its continual edification.
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The relative property of the Son is to be begotten, that is, so to proceed from the Father as to be a participant of the same essence and perfectly carry on the Father's nature.
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The will of God is eternal because He does not begin to will what He did not will before, nor cease to will what He willed before.
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The goodness of a thing created is the perfection of its fitness for the use which it serves. Now that use is either particular or universal.
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In the exercise of God's efficiency, the decree of God comes first. This manner of working is the most perfect of all and notably agrees with the divine nature.
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The first act of religion, therefore, concerns those things which are communicated to us from God. The other concerns those things which we yield to God.
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