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Active creation is conceived as a transitive action in which there is always presupposed an object about which the agent is concerned it is virtually but not formally transitive because it makes, not presupposes, an object.
William Ames
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William Ames
Age: 57 †
Born: 1576
Born: January 1
Died: 1633
Died: November 14
Philosopher
Theologian
University Teacher
Ipswich (parish)
Active
Presupposed
Concerned
Formally
Objects
Presupposes
Creation
Conceived
Action
Virtually
Makes
Agent
Always
Agents
Object
More quotes by William Ames
Participation in the blessings of the union with Christ comes when the faithful have all the things needed to live well and blessedly to God.
William Ames
This subsistence, or manner of being of God is his one essence so far as it has personal properties.
William Ames
The virtue of contentment is the acquiescence of the mind in the lot God has given
William Ames
The ordinary ministry is that which receives all of its direction from the will of God revealed in the Scriptures and from those means which God has appointed in the church for its continual edification.
William Ames
The relative property of the Son is to be begotten, that is, so to proceed from the Father as to be a participant of the same essence and perfectly carry on the Father's nature.
William Ames
The will of God is eternal because He does not begin to will what He did not will before, nor cease to will what He willed before.
William Ames
The passive receiving of Christ is the process by which a spiritual principle of grace is generated in the will of man.
William Ames
Hence the end of the world should be awaited with all longing by all believers.
William Ames
An idea in man is first impressed upon him and afterwards expressed in things, but in God it is only expressed, not impressed, because it does not come from anywhere else.
William Ames
Faith is the virtue by which, clinging-to the faithfulness of God, we lean upon him, so that we may obtain what he gives to us.
William Ames
The first act of religion, therefore, concerns those things which are communicated to us from God. The other concerns those things which we yield to God.
William Ames
The inward offer is a kind of spiritual enlightenment, whereby the promises are presented to the hearts of men, as it were, by an inward word.
William Ames
Although the whole man partakes of this grace, it is first and most appropriately in the soul and later progresses to the body, inasmuch as the body of the man is capable of the same obedience to the will of God as the soul.
William Ames
Hearing the word is the devout receiving of the will of God.
William Ames
Therefore, the church is not absolutely necessary as an object of faith, not even for us today, for then Abraham and the other prophets would not have given assent to those things which were revealed to them from God without any intervening help of the church.
William Ames
The good pleasure of God is an act of the divine will freely and effectively determining all things.
William Ames
Sanctification is not to be understood here as a separation from ordinary use or consecration to some special use, although this meaning is often present in Scripture, sometimes referring to outward and sometimes to inward or effectual separation.
William Ames
The efficiency of God may be understood as either creation or providence.
William Ames
The starting point of sanctification is the filthiness, corruption, or stain of sin.
William Ames
From faith, hope, and love, the virtues of religion referring to God, there arises a double act which bears on the spiritual communion exercised between God and us the hearing of the word and prayer.
William Ames
