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The good pleasure of God is an act of the divine will freely and effectively determining all things.

William Ames

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William Ames
Age: 57 †
Born: 1576
Born: January 1
Died: 1633
Died: November 14
Philosopher
Theologian
University Teacher
Ipswich (parish)
Freely
Divine
Pleasure
Good
Things
Determining
Effectively

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Hearing the word is the devout receiving of the will of God.
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Faith is the virtue by which, clinging-to the faithfulness of God, we lean upon him, so that we may obtain what he gives to us.
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An idea in man is first impressed upon him and afterwards expressed in things, but in God it is only expressed, not impressed, because it does not come from anywhere else.
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The will of God is single and totally one in Him.
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Active creation is conceived as a transitive action in which there is always presupposed an object about which the agent is concerned it is virtually but not formally transitive because it makes, not presupposes, an object.
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The efficiency of God may be understood as either creation or providence.
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The virtue of contentment is the acquiescence of the mind in the lot God has given
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The passive receiving of Christ is the process by which a spiritual principle of grace is generated in the will of man.
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The starting point of sanctification is the filthiness, corruption, or stain of sin.
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Theology is the doctrine or teaching of living to God.
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The relative property of the Son is to be begotten, that is, so to proceed from the Father as to be a participant of the same essence and perfectly carry on the Father's nature.
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The first act of religion, therefore, concerns those things which are communicated to us from God. The other concerns those things which we yield to God.
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Everyone who understands the nature of God rightly necessarily knows that God is to be believed and hoped in, that he is to be loved and called upon, and to be heard in all things.
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The inward offer is a kind of spiritual enlightenment, whereby the promises are presented to the hearts of men, as it were, by an inward word.
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Sanctification is the real change in man from the sordidness of sin to the purity of God's image.
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The will of God is eternal because He does not begin to will what He did not will before, nor cease to will what He willed before.
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In the exercise of God's efficiency, the decree of God comes first. This manner of working is the most perfect of all and notably agrees with the divine nature.
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In contentment and joy are found the height and perfection of all love towards our neighbor.
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Sanctification is not to be understood here as a separation from ordinary use or consecration to some special use, although this meaning is often present in Scripture, sometimes referring to outward and sometimes to inward or effectual separation.
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The ordinary ministry is that which receives all of its direction from the will of God revealed in the Scriptures and from those means which God has appointed in the church for its continual edification.
William Ames