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The good pleasure of God is an act of the divine will freely and effectively determining all things.

William Ames

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William Ames
Age: 57 †
Born: 1576
Born: January 1
Died: 1633
Died: November 14
Philosopher
Theologian
University Teacher
Ipswich (parish)
Determining
Effectively
Freely
Divine
Pleasure
Good
Things

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Active creation is conceived as a transitive action in which there is always presupposed an object about which the agent is concerned it is virtually but not formally transitive because it makes, not presupposes, an object.
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In contentment and joy are found the height and perfection of all love towards our neighbor.
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The virtue of contentment is the acquiescence of the mind in the lot God has given
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Everyone who understands the nature of God rightly necessarily knows that God is to be believed and hoped in, that he is to be loved and called upon, and to be heard in all things.
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The ordinary ministry is that which receives all of its direction from the will of God revealed in the Scriptures and from those means which God has appointed in the church for its continual edification.
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This subsistence, or manner of being of God is his one essence so far as it has personal properties.
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The will of God is single and totally one in Him.
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Nothing exists from eternity but God, and God is not the matter or a part of any creature, but only the maker.
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The relative property of the Son is to be begotten, that is, so to proceed from the Father as to be a participant of the same essence and perfectly carry on the Father's nature.
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The starting point of sanctification is the filthiness, corruption, or stain of sin.
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Although the whole man partakes of this grace, it is first and most appropriately in the soul and later progresses to the body, inasmuch as the body of the man is capable of the same obedience to the will of God as the soul.
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Participation in the blessings of the union with Christ comes when the faithful have all the things needed to live well and blessedly to God.
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Theology is the doctrine or teaching of living to God.
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From faith, hope, and love, the virtues of religion referring to God, there arises a double act which bears on the spiritual communion exercised between God and us the hearing of the word and prayer.
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Sanctification is not to be understood here as a separation from ordinary use or consecration to some special use, although this meaning is often present in Scripture, sometimes referring to outward and sometimes to inward or effectual separation.
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An idea in man is first impressed upon him and afterwards expressed in things, but in God it is only expressed, not impressed, because it does not come from anywhere else.
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The inward offer is a kind of spiritual enlightenment, whereby the promises are presented to the hearts of men, as it were, by an inward word.
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Hearing the word is the devout receiving of the will of God.
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The goodness of a thing created is the perfection of its fitness for the use which it serves. Now that use is either particular or universal.
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The attributes of God tell us what He is and who He is.
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