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The starting point of sanctification is the filthiness, corruption, or stain of sin.

William Ames

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William Ames
Age: 57 †
Born: 1576
Born: January 1
Died: 1633
Died: November 14
Philosopher
Theologian
University Teacher
Ipswich (parish)
Sin
Point
Stain
Sanctification
Stains
Corruption
Starting

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Theology is the doctrine or teaching of living to God.
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The inward offer is a kind of spiritual enlightenment, whereby the promises are presented to the hearts of men, as it were, by an inward word.
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Faith is the virtue by which, clinging-to the faithfulness of God, we lean upon him, so that we may obtain what he gives to us.
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Although the whole man partakes of this grace, it is first and most appropriately in the soul and later progresses to the body, inasmuch as the body of the man is capable of the same obedience to the will of God as the soul.
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Hence the end of the world should be awaited with all longing by all believers.
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The will of God is eternal because He does not begin to will what He did not will before, nor cease to will what He willed before.
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The good pleasure of God is an act of the divine will freely and effectively determining all things.
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The relative property of the Son is to be begotten, that is, so to proceed from the Father as to be a participant of the same essence and perfectly carry on the Father's nature.
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Everyone who understands the nature of God rightly necessarily knows that God is to be believed and hoped in, that he is to be loved and called upon, and to be heard in all things.
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This subsistence, or manner of being of God is his one essence so far as it has personal properties.
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In the exercise of God's efficiency, the decree of God comes first. This manner of working is the most perfect of all and notably agrees with the divine nature.
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The efficiency of God may be understood as either creation or providence.
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The virtue of contentment is the acquiescence of the mind in the lot God has given
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The first act of religion, therefore, concerns those things which are communicated to us from God. The other concerns those things which we yield to God.
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In contentment and joy are found the height and perfection of all love towards our neighbor.
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The goodness of a thing created is the perfection of its fitness for the use which it serves. Now that use is either particular or universal.
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The passive receiving of Christ is the process by which a spiritual principle of grace is generated in the will of man.
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Therefore, the church is not absolutely necessary as an object of faith, not even for us today, for then Abraham and the other prophets would not have given assent to those things which were revealed to them from God without any intervening help of the church.
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Sanctification is not to be understood here as a separation from ordinary use or consecration to some special use, although this meaning is often present in Scripture, sometimes referring to outward and sometimes to inward or effectual separation.
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An idea in man is first impressed upon him and afterwards expressed in things, but in God it is only expressed, not impressed, because it does not come from anywhere else.
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