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The starting point of sanctification is the filthiness, corruption, or stain of sin.
William Ames
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William Ames
Age: 57 †
Born: 1576
Born: January 1
Died: 1633
Died: November 14
Philosopher
Theologian
University Teacher
Ipswich (parish)
Point
Stain
Sanctification
Stains
Corruption
Starting
Sin
More quotes by William Ames
Hearing the word is the devout receiving of the will of God.
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The will of God is eternal because He does not begin to will what He did not will before, nor cease to will what He willed before.
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The virtue of contentment is the acquiescence of the mind in the lot God has given
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This subsistence, or manner of being of God is his one essence so far as it has personal properties.
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An idea in man is first impressed upon him and afterwards expressed in things, but in God it is only expressed, not impressed, because it does not come from anywhere else.
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Sanctification is not to be understood here as a separation from ordinary use or consecration to some special use, although this meaning is often present in Scripture, sometimes referring to outward and sometimes to inward or effectual separation.
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The efficiency of God may be understood as either creation or providence.
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Hence the end of the world should be awaited with all longing by all believers.
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Nothing exists from eternity but God, and God is not the matter or a part of any creature, but only the maker.
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Active creation is conceived as a transitive action in which there is always presupposed an object about which the agent is concerned it is virtually but not formally transitive because it makes, not presupposes, an object.
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In contentment and joy are found the height and perfection of all love towards our neighbor.
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The passive receiving of Christ is the process by which a spiritual principle of grace is generated in the will of man.
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The will of God is single and totally one in Him.
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The goodness of a thing created is the perfection of its fitness for the use which it serves. Now that use is either particular or universal.
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The ordinary ministry is that which receives all of its direction from the will of God revealed in the Scriptures and from those means which God has appointed in the church for its continual edification.
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Faith is the virtue by which, clinging-to the faithfulness of God, we lean upon him, so that we may obtain what he gives to us.
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The relative property of the Son is to be begotten, that is, so to proceed from the Father as to be a participant of the same essence and perfectly carry on the Father's nature.
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The good pleasure of God is an act of the divine will freely and effectively determining all things.
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Although the whole man partakes of this grace, it is first and most appropriately in the soul and later progresses to the body, inasmuch as the body of the man is capable of the same obedience to the will of God as the soul.
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From faith, hope, and love, the virtues of religion referring to God, there arises a double act which bears on the spiritual communion exercised between God and us the hearing of the word and prayer.
William Ames
