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The starting point of sanctification is the filthiness, corruption, or stain of sin.

William Ames

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William Ames
Age: 57 †
Born: 1576
Born: January 1
Died: 1633
Died: November 14
Philosopher
Theologian
University Teacher
Ipswich (parish)
Stain
Sanctification
Stains
Corruption
Starting
Sin
Point

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This subsistence, or manner of being of God is his one essence so far as it has personal properties.
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In the exercise of God's efficiency, the decree of God comes first. This manner of working is the most perfect of all and notably agrees with the divine nature.
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Theology is the doctrine or teaching of living to God.
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Hearing the word is the devout receiving of the will of God.
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Sanctification is not to be understood here as a separation from ordinary use or consecration to some special use, although this meaning is often present in Scripture, sometimes referring to outward and sometimes to inward or effectual separation.
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The passive receiving of Christ is the process by which a spiritual principle of grace is generated in the will of man.
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Faith is the virtue by which, clinging-to the faithfulness of God, we lean upon him, so that we may obtain what he gives to us.
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The will of God is single and totally one in Him.
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The attributes of God tell us what He is and who He is.
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From faith, hope, and love, the virtues of religion referring to God, there arises a double act which bears on the spiritual communion exercised between God and us the hearing of the word and prayer.
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Participation in the blessings of the union with Christ comes when the faithful have all the things needed to live well and blessedly to God.
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Sanctification is the real change in man from the sordidness of sin to the purity of God's image.
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The first act of religion, therefore, concerns those things which are communicated to us from God. The other concerns those things which we yield to God.
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In contentment and joy are found the height and perfection of all love towards our neighbor.
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Therefore, the church is not absolutely necessary as an object of faith, not even for us today, for then Abraham and the other prophets would not have given assent to those things which were revealed to them from God without any intervening help of the church.
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The ordinary ministry is that which receives all of its direction from the will of God revealed in the Scriptures and from those means which God has appointed in the church for its continual edification.
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Everyone who understands the nature of God rightly necessarily knows that God is to be believed and hoped in, that he is to be loved and called upon, and to be heard in all things.
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Active creation is conceived as a transitive action in which there is always presupposed an object about which the agent is concerned it is virtually but not formally transitive because it makes, not presupposes, an object.
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The will of God is eternal because He does not begin to will what He did not will before, nor cease to will what He willed before.
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Nothing exists from eternity but God, and God is not the matter or a part of any creature, but only the maker.
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