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Although the whole man partakes of this grace, it is first and most appropriately in the soul and later progresses to the body, inasmuch as the body of the man is capable of the same obedience to the will of God as the soul.

William Ames

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William Ames
Age: 57 †
Born: 1576
Born: January 1
Died: 1633
Died: November 14
Philosopher
Theologian
University Teacher
Ipswich (parish)
Body
Inasmuch
Soul
Appropriately
Firsts
Obedience
First
Although
Whole
Later
Men
Capable
Progress
Partakes
Grace
Progresses

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The relative property of the Son is to be begotten, that is, so to proceed from the Father as to be a participant of the same essence and perfectly carry on the Father's nature.
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Hence the end of the world should be awaited with all longing by all believers.
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The passive receiving of Christ is the process by which a spiritual principle of grace is generated in the will of man.
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The goodness of a thing created is the perfection of its fitness for the use which it serves. Now that use is either particular or universal.
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In the exercise of God's efficiency, the decree of God comes first. This manner of working is the most perfect of all and notably agrees with the divine nature.
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Active creation is conceived as a transitive action in which there is always presupposed an object about which the agent is concerned it is virtually but not formally transitive because it makes, not presupposes, an object.
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An idea in man is first impressed upon him and afterwards expressed in things, but in God it is only expressed, not impressed, because it does not come from anywhere else.
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The starting point of sanctification is the filthiness, corruption, or stain of sin.
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The first act of religion, therefore, concerns those things which are communicated to us from God. The other concerns those things which we yield to God.
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The will of God is eternal because He does not begin to will what He did not will before, nor cease to will what He willed before.
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This subsistence, or manner of being of God is his one essence so far as it has personal properties.
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The ordinary ministry is that which receives all of its direction from the will of God revealed in the Scriptures and from those means which God has appointed in the church for its continual edification.
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In contentment and joy are found the height and perfection of all love towards our neighbor.
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Hearing the word is the devout receiving of the will of God.
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The virtue of contentment is the acquiescence of the mind in the lot God has given
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Participation in the blessings of the union with Christ comes when the faithful have all the things needed to live well and blessedly to God.
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From faith, hope, and love, the virtues of religion referring to God, there arises a double act which bears on the spiritual communion exercised between God and us the hearing of the word and prayer.
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Faith is the virtue by which, clinging-to the faithfulness of God, we lean upon him, so that we may obtain what he gives to us.
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Therefore, the church is not absolutely necessary as an object of faith, not even for us today, for then Abraham and the other prophets would not have given assent to those things which were revealed to them from God without any intervening help of the church.
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The attributes of God tell us what He is and who He is.
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