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Although the whole man partakes of this grace, it is first and most appropriately in the soul and later progresses to the body, inasmuch as the body of the man is capable of the same obedience to the will of God as the soul.

William Ames

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William Ames
Age: 57 †
Born: 1576
Born: January 1
Died: 1633
Died: November 14
Philosopher
Theologian
University Teacher
Ipswich (parish)
Body
Inasmuch
Soul
Appropriately
Firsts
Obedience
First
Although
Whole
Later
Men
Capable
Progress
Partakes
Grace
Progresses

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The will of God is single and totally one in Him.
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The starting point of sanctification is the filthiness, corruption, or stain of sin.
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The will of God is eternal because He does not begin to will what He did not will before, nor cease to will what He willed before.
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The first act of religion, therefore, concerns those things which are communicated to us from God. The other concerns those things which we yield to God.
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Nothing exists from eternity but God, and God is not the matter or a part of any creature, but only the maker.
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The good pleasure of God is an act of the divine will freely and effectively determining all things.
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The ordinary ministry is that which receives all of its direction from the will of God revealed in the Scriptures and from those means which God has appointed in the church for its continual edification.
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Participation in the blessings of the union with Christ comes when the faithful have all the things needed to live well and blessedly to God.
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Everyone who understands the nature of God rightly necessarily knows that God is to be believed and hoped in, that he is to be loved and called upon, and to be heard in all things.
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Theology is the doctrine or teaching of living to God.
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In contentment and joy are found the height and perfection of all love towards our neighbor.
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From faith, hope, and love, the virtues of religion referring to God, there arises a double act which bears on the spiritual communion exercised between God and us the hearing of the word and prayer.
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Sanctification is the real change in man from the sordidness of sin to the purity of God's image.
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An idea in man is first impressed upon him and afterwards expressed in things, but in God it is only expressed, not impressed, because it does not come from anywhere else.
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Therefore, the church is not absolutely necessary as an object of faith, not even for us today, for then Abraham and the other prophets would not have given assent to those things which were revealed to them from God without any intervening help of the church.
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Active creation is conceived as a transitive action in which there is always presupposed an object about which the agent is concerned it is virtually but not formally transitive because it makes, not presupposes, an object.
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Sanctification is not to be understood here as a separation from ordinary use or consecration to some special use, although this meaning is often present in Scripture, sometimes referring to outward and sometimes to inward or effectual separation.
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Hence the end of the world should be awaited with all longing by all believers.
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The goodness of a thing created is the perfection of its fitness for the use which it serves. Now that use is either particular or universal.
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The virtue of contentment is the acquiescence of the mind in the lot God has given
William Ames