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Although the whole man partakes of this grace, it is first and most appropriately in the soul and later progresses to the body, inasmuch as the body of the man is capable of the same obedience to the will of God as the soul.
William Ames
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William Ames
Age: 57 †
Born: 1576
Born: January 1
Died: 1633
Died: November 14
Philosopher
Theologian
University Teacher
Ipswich (parish)
Whole
Later
Men
Capable
Progress
Partakes
Grace
Progresses
Body
Inasmuch
Soul
Appropriately
Firsts
Obedience
First
Although
More quotes by William Ames
In contentment and joy are found the height and perfection of all love towards our neighbor.
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Nothing exists from eternity but God, and God is not the matter or a part of any creature, but only the maker.
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Participation in the blessings of the union with Christ comes when the faithful have all the things needed to live well and blessedly to God.
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This subsistence, or manner of being of God is his one essence so far as it has personal properties.
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The efficiency of God may be understood as either creation or providence.
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Active creation is conceived as a transitive action in which there is always presupposed an object about which the agent is concerned it is virtually but not formally transitive because it makes, not presupposes, an object.
William Ames
The first act of religion, therefore, concerns those things which are communicated to us from God. The other concerns those things which we yield to God.
William Ames
An idea in man is first impressed upon him and afterwards expressed in things, but in God it is only expressed, not impressed, because it does not come from anywhere else.
William Ames
The good pleasure of God is an act of the divine will freely and effectively determining all things.
William Ames
The passive receiving of Christ is the process by which a spiritual principle of grace is generated in the will of man.
William Ames
Everyone who understands the nature of God rightly necessarily knows that God is to be believed and hoped in, that he is to be loved and called upon, and to be heard in all things.
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The goodness of a thing created is the perfection of its fitness for the use which it serves. Now that use is either particular or universal.
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The virtue of contentment is the acquiescence of the mind in the lot God has given
William Ames
Therefore, the church is not absolutely necessary as an object of faith, not even for us today, for then Abraham and the other prophets would not have given assent to those things which were revealed to them from God without any intervening help of the church.
William Ames
The relative property of the Son is to be begotten, that is, so to proceed from the Father as to be a participant of the same essence and perfectly carry on the Father's nature.
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Sanctification is not to be understood here as a separation from ordinary use or consecration to some special use, although this meaning is often present in Scripture, sometimes referring to outward and sometimes to inward or effectual separation.
William Ames
The inward offer is a kind of spiritual enlightenment, whereby the promises are presented to the hearts of men, as it were, by an inward word.
William Ames
The starting point of sanctification is the filthiness, corruption, or stain of sin.
William Ames
Hearing the word is the devout receiving of the will of God.
William Ames
Sanctification is the real change in man from the sordidness of sin to the purity of God's image.
William Ames
