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In contentment and joy are found the height and perfection of all love towards our neighbor.

William Ames

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William Ames
Age: 57 †
Born: 1576
Born: January 1
Died: 1633
Died: November 14
Philosopher
Theologian
University Teacher
Ipswich (parish)
Love
Contentment
Height
Neighbor
Towards
Perfection
Joy
Found

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Sanctification is the real change in man from the sordidness of sin to the purity of God's image.
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This subsistence, or manner of being of God is his one essence so far as it has personal properties.
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From faith, hope, and love, the virtues of religion referring to God, there arises a double act which bears on the spiritual communion exercised between God and us the hearing of the word and prayer.
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An idea in man is first impressed upon him and afterwards expressed in things, but in God it is only expressed, not impressed, because it does not come from anywhere else.
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The good pleasure of God is an act of the divine will freely and effectively determining all things.
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Although the whole man partakes of this grace, it is first and most appropriately in the soul and later progresses to the body, inasmuch as the body of the man is capable of the same obedience to the will of God as the soul.
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Active creation is conceived as a transitive action in which there is always presupposed an object about which the agent is concerned it is virtually but not formally transitive because it makes, not presupposes, an object.
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The will of God is single and totally one in Him.
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Nothing exists from eternity but God, and God is not the matter or a part of any creature, but only the maker.
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Participation in the blessings of the union with Christ comes when the faithful have all the things needed to live well and blessedly to God.
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The inward offer is a kind of spiritual enlightenment, whereby the promises are presented to the hearts of men, as it were, by an inward word.
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The relative property of the Son is to be begotten, that is, so to proceed from the Father as to be a participant of the same essence and perfectly carry on the Father's nature.
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The attributes of God tell us what He is and who He is.
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Hence the end of the world should be awaited with all longing by all believers.
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Therefore, the church is not absolutely necessary as an object of faith, not even for us today, for then Abraham and the other prophets would not have given assent to those things which were revealed to them from God without any intervening help of the church.
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In the exercise of God's efficiency, the decree of God comes first. This manner of working is the most perfect of all and notably agrees with the divine nature.
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The will of God is eternal because He does not begin to will what He did not will before, nor cease to will what He willed before.
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The ordinary ministry is that which receives all of its direction from the will of God revealed in the Scriptures and from those means which God has appointed in the church for its continual edification.
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The virtue of contentment is the acquiescence of the mind in the lot God has given
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The starting point of sanctification is the filthiness, corruption, or stain of sin.
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