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Language is a social art.
Willard Van Orman Quine
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Willard Van Orman Quine
Age: 92 †
Born: 1908
Born: June 25
Died: 2000
Died: December 25
Analytic Philosopher
Epistemologist
Linguist
Logician
Mathematician
Philosopher
Philosopher Of Language
Philosopher Of Science
Professor
Akron
Ohio
W. V. Quine
Art
Intentionality
Language
Social
More quotes by Willard Van Orman Quine
One man's observation is another man's closed book or flight of fancy.
Willard Van Orman Quine
Students of the heavens are separable into astronomers and astrologers as readily as the minor domestic ruminants into sheep and goats, but the separation of philosophers into sages and cranks seems to be more sensitive to frames of reference.
Willard Van Orman Quine
Creatures inveterately wrong in their inductions have a pathetic but praise-worthy tendency to die before reproducing their kind.
Willard Van Orman Quine
Scientific method is the way to truth, but it affords, even in principle, no unique definition of truth. Any so-called pragmatic definition of truth is doomed to failure equally.
Willard Van Orman Quine
The lore of our fathers is a fabric of sentences. A pale gray lore, black with fact and white with convention.
Willard Van Orman Quine
Set theory in sheep's clothing.
Willard Van Orman Quine
An indirect quotation we can usually expect to rate only as better or worse, more or less faithful, and we cannot even hope for astrict standard of more and less what is involved is evaluation, relative to special purposes, of an essentially dramatic act.
Willard Van Orman Quine
To call a posit a posit is not to patronize it. A posit can be unavoidable except at the cost of other no less artificial expedients. Everything to which we concede existence is a posit from the standpoint of a description of the theory-building process, and simultaneously real from the standpoint of the theory that is being built.
Willard Van Orman Quine
The three main medieval points of view regarding universals are designated by historians as realism, conceptualism, and nominalism. Essentially these same three doctrines reappear in twentieth-century surveys of the philosophy of mathematics under the new names logicism, intuitionism, and formalism.
Willard Van Orman Quine
Irrefragability, thy name is mathematics.
Willard Van Orman Quine
Linguistically, and hence conceptually, the things in sharpest focus are the things that are public enough to be talked of publicly, common and conspicuous enough to be talked of often, and near enough to sense to be quickly identified and learned by name it is to these that words apply first and foremost.
Willard Van Orman Quine
No two of us learn our language alike, nor, in a sense, does any finish learning it while he lives.
Willard Van Orman Quine
Our talk of external things, our very notion of things, is just a conceptual apparatus that helps us to foresee and control the triggerings of our sensory receptors in the light of previous triggering of our sensory receptors.
Willard Van Orman Quine
Yields falsehood when preceded by its quotation.
Willard Van Orman Quine
Wyman's overpopulated universe is in many ways unlovely. It offends the aesthetic sense of us who have a taste for desert landscapes.
Willard Van Orman Quine
The variables of quantification, 'something,' 'nothing,' 'everything,' range over our whole ontology, whatever it may be and we are convicted of a particular ontological presupposition if, and only if, the alleged presuppositum has to be reckoned among the entities over which our variables range in order to render one of our affirmations true.
Willard Van Orman Quine
Necessity resides in the way we talk about things, not in the things we talk about.
Willard Van Orman Quine
Theory may be deliberate, as in a chapter on chemistry, or it may be second nature, as in the immemorial doctrine of ordinary enduring middle-sized physical objects.
Willard Van Orman Quine
One man's antinomy is another man's falsidical paradox, give or take a couple of thousand years.
Willard Van Orman Quine
A curious thing about the ontological problem is its simplicity. It can be put into three Anglo-Saxon monosyllables: 'What is there?' It can be answered, moreover, in a word--'Everything'--and everyone will accept this answer as true.
Willard Van Orman Quine
