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Confusion of sign and object is original sin coeval with the word.
Willard Van Orman Quine
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Willard Van Orman Quine
Age: 92 †
Born: 1908
Born: June 25
Died: 2000
Died: December 25
Analytic Philosopher
Epistemologist
Linguist
Logician
Mathematician
Philosopher
Philosopher Of Language
Philosopher Of Science
Professor
Akron
Ohio
W. V. Quine
Confusion
Originals
Original
Sign
Object
Sin
Objects
Word
More quotes by Willard Van Orman Quine
Language is a social art.
Willard Van Orman Quine
For me the problem of induction is a problem about the world: a problem of how we, as we are now (by our present scientific lights), in a world we never made, should stand better than random, or coin-tossing chances changes of coming out right when we predict by inductions. . . .
Willard Van Orman Quine
I have been accused of denying consciousness but I am not conscious of having done so.
Willard Van Orman Quine
Linguistically, and hence conceptually, the things in sharpest focus are the things that are public enough to be talked of publicly, common and conspicuous enough to be talked of often, and near enough to sense to be quickly identified and learned by name it is to these that words apply first and foremost.
Willard Van Orman Quine
The familiar material objects may not be all that is real, but they are admirable examples.
Willard Van Orman Quine
Logic is an old subject, and since 1879 it has been a great one.
Willard Van Orman Quine
Life is what the least of us make the most of us feel the least of us make the most of.
Willard Van Orman Quine
Our argument is not flatly circular, but something like it. It has the form, figuratively speaking, of a closed curve in space.
Willard Van Orman Quine
Implication is thus the very texture of our web of belief, and logic is the theory that traces it.
Willard Van Orman Quine
We can applaud the state lottery as a public subsidy of intelligence, for it yields public income that is calculated to lighten the tax burden of us prudent abstainers at the expense of the benighted masses of wishful thinkers.
Willard Van Orman Quine
Unscientific man is beset by a deplorable desire to have been right. The scientist is distinguished by a desire to be right.
Willard Van Orman Quine
Irrefragability, thy name is mathematics.
Willard Van Orman Quine
We cannot stem linguistic change, but we can drag our feet. If each of us were to defy Alexander Pope and be the last to lay the old aside, it might not be a better world, but it would be a lovelier language.
Willard Van Orman Quine
Unlike Descartes, we own and use our beliefs of the moment, even in the midst of philosophizing, until by what is vaguely called scientific method we change them here and there for the better. Within our own total evolving doctrine, we can judge truth as earnestly and absolutely as can be, subject to correction, but that goes without saying.
Willard Van Orman Quine
To call a posit a posit is not to patronize it. A posit can be unavoidable except at the cost of other no less artificial expedients. Everything to which we concede existence is a posit from the standpoint of a description of the theory-building process, and simultaneously real from the standpoint of the theory that is being built.
Willard Van Orman Quine
No two of us learn our language alike, nor, in a sense, does any finish learning it while he lives.
Willard Van Orman Quine
Nonbeing must in some sense be, otherwise what is it that there is not? This tangled doctrine might be nicknamed Plato's beard historically it has proved tough, frequently dulling the edge of Occam's razor.
Willard Van Orman Quine
Wyman's overpopulated universe is in many ways unlovely. It offends the aesthetic sense of us who have a taste for desert landscapes.
Willard Van Orman Quine
Life is agid, life is fulgid. Life is what the least of us make most of us feel the least of us make the most of. Life is a burgeoning, a quickening of the dim primordial urge in the murky wastes of time.
Willard Van Orman Quine
Students of the heavens are separable into astronomers and astrologers as readily as the minor domestic ruminants into sheep and goats, but the separation of philosophers into sages and cranks seems to be more sensitive to frames of reference.
Willard Van Orman Quine