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Contractile movements arise, sometimes at the instigation of external stimuli but sometimes also in the absence of any apparent external influence.

Wilhelm Wundt

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Wilhelm Wundt
Age: 88 †
Born: 1832
Born: August 16
Died: 1920
Died: August 31
Philosopher
Physician
Physiologist
Politician
Psychologist
University Teacher
Wundt
Wilhelm Maximilian Wundt
External
Arise
Absence
Influence
Movement
Stimuli
Also
Stimulus
Sometimes
Apparent
Movements

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Our mind is so fortunately equipped, that it brings us the most important bases for our thoughts without our having the least knowledge of this work of elaboration. Only the results of it become unconscious.
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The distinguishing characteristics of mind are of a subjective sort we know them only from the contents of our own consciousness.
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Some say that everything that is called a psychical law is nothing but the psychological reflex of physical combinations, which is made up of sensations joined to certain central cerebral processes... It is contradicted by the fact of consciousness itself, which cannot possibly be derived from any physical qualities of material molecules or atoms.
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We speak of virtue, honour, reason but our thought does not translate any one of these concepts into a substance.
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The results of ethnic psychology constitute, at the same time, our chief source of information regarding the general psychology of the complex mental processes.
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Psychology must not only strive to become a useful basis for the other mental sciences, but it must also turn again and again to the historical sciences, in order to obtain an understanding for the more highly developed metal processes.
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Hence, even in the domain of natural science the aid of the experimental method becomes indispensable whenever the problem set is the analysis of transient and impermanent phenomena, and not merely the observation of persistent and relatively constant objects.
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The attitude of physiological psychology to sensations and feelings, considered as psychical elements, is, naturally, the attitude of psychology at large.
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In Aristotle the mind, regarded as the principle of life, divides into nutrition, sensation, and faculty of thought, corresponding to the inner most important stages in the succession of vital phenomena.
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Physiology is concerned with all those phenomena of life that present them selves to us in sense perception as bodily processes, and accordingly form part of that total environment which we name the external world.
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Philosophical reflection could not leave the relation of mind and spirit in the obscurity which had satisfied the needs of the naive consciousness.
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On the other hand, ethnic psychology must always come to the assistance of individual psychology, when the developmental forms of the complex mental processes are in question.
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There are other sources of psychological knowledge, which become accessible at the very point where the experimental method fails us.
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Hence, wherever we meet with vital phenomena that present the two aspects, physical and psychical there naturally arises a question as to the relations in which these aspects stand to each other.
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Physiology and psychology cover, between them, the field of vital phenomena they deal with the facts of life at large, and in particular with the facts of human life.
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Now the word-symbols of conceptual ideas have passed so long from hand to hand in the service of the understanding, that they have gradually lost all such fanciful reference.
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The general statement that the mental faculties are class concepts, belonging to descriptive psychology, relieves us of the necessity of discussing them and their significance at the present stage of our inquiry.
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Experimental psychology itself has, it is true, now and again suffered relapse into a metaphysical treatment of its problems.
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The materialistic point of view in psychology can claim, at best, only the value of an heuristic hypothesis.
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