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We know, from ordinary life, that we are not able to direct our attention perfectly steadily and uniformly to one and the same object... At times the attention turns towards the object most intensely, and at times the energy flags.

Wilhelm Wundt

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Wilhelm Wundt
Age: 88 †
Born: 1832
Born: August 16
Died: 1920
Died: August 31
Philosopher
Physician
Physiologist
Politician
Psychologist
University Teacher
Wundt
Wilhelm Maximilian Wundt
Able
Towards
Life
Direct
Uniformly
Ordinary
Steadily
Objects
Intensely
Attention
Flags
Turns
Perfectly
Times
Psychology
Energy
Object

More quotes by Wilhelm Wundt

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The results of ethnic psychology constitute, at the same time, our chief source of information regarding the general psychology of the complex mental processes.
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Contractile movements arise, sometimes at the instigation of external stimuli but sometimes also in the absence of any apparent external influence.
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Psychology must not only strive to become a useful basis for the other mental sciences, but it must also turn again and again to the historical sciences, in order to obtain an understanding for the more highly developed metal processes.
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Physiology and psychology cover, between them, the field of vital phenomena they deal with the facts of life at large, and in particular with the facts of human life.
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Physiology is concerned with all those phenomena of life that present them selves to us in sense perception as bodily processes, and accordingly form part of that total environment which we name the external world.
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Hence, wherever we meet with vital phenomena that present the two aspects, physical and psychical there naturally arises a question as to the relations in which these aspects stand to each other.
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The attitude of physiological psychology to sensations and feelings, considered as psychical elements, is, naturally, the attitude of psychology at large.
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Psychology, on the other hand, seeks to give account of the interconnexion of processes which are evinced by our own consciousness, or which we infer from such manifestations of the bodily life in other creatures as indicate the presence of a consciousness similar to our own.
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The animal kingdom exhibits a series of mental developments which may be regarded as antecedents to the mental development of man, for the mental life of animals shows itself to be throughout, in its elements and in the general laws governing the combination of the elements, the same as the mental life of man.
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Now the word-symbols of conceptual ideas have passed so long from hand to hand in the service of the understanding, that they have gradually lost all such fanciful reference.
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Experimental psychology itself has, it is true, now and again suffered relapse into a metaphysical treatment of its problems.
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The materialistic point of view in psychology can claim, at best, only the value of an heuristic hypothesis.
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Physiology seeks to derive the processes in our own nervous system from general physical forces, without considering whether these processes are or are not accompanied by processes of consciousness.
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Our mind is so fortunately equipped, that it brings us the most important bases for our thoughts without our having the least knowledge of this work of elaboration. Only the results of it become unconscious.
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We speak of virtue, honour, reason but our thought does not translate any one of these concepts into a substance.
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The distinguishing characteristics of mind are of a subjective sort we know them only from the contents of our own consciousness.
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Philosophical reflection could not leave the relation of mind and spirit in the obscurity which had satisfied the needs of the naive consciousness.
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In Aristotle the mind, regarded as the principle of life, divides into nutrition, sensation, and faculty of thought, corresponding to the inner most important stages in the succession of vital phenomena.
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In the animal world, on the other hand, the process of evolution is characterised by the progressive discrimination of the animal and vegetative functions, and a consequent differentiation of these two great provinces into their separate departments.
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From the standpoint of observation, then, we must regard it as a highly probable hypothesis that the beginnings of the mental life date from as far back as the beginnings of life at large.
Wilhelm Wundt