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From the standpoint of observation, then, we must regard it as a highly probable hypothesis that the beginnings of the mental life date from as far back as the beginnings of life at large.

Wilhelm Wundt

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Wilhelm Wundt
Age: 88 †
Born: 1832
Born: August 16
Died: 1920
Died: August 31
Philosopher
Physician
Physiologist
Politician
Psychologist
University Teacher
Wundt
Wilhelm Maximilian Wundt
Life
Observation
Mental
Regard
Probable
Large
Beginnings
Science
Standpoint
Back
Hypothesis
Must
Date
Mind
Highly

More quotes by Wilhelm Wundt

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The distinguishing characteristics of mind are of a subjective sort we know them only from the contents of our own consciousness.
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Physiology is concerned with all those phenomena of life that present them selves to us in sense perception as bodily processes, and accordingly form part of that total environment which we name the external world.
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Now, there are a very large number of bodily movements, having their source in our nervous system, that do not possess the character of conscious actions.
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The general statement that the mental faculties are class concepts, belonging to descriptive psychology, relieves us of the necessity of discussing them and their significance at the present stage of our inquiry.
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Physiology, in its analysis of the physiological functions of the sense organs, must use the results of subjective observation of sensations and psychology, in its turn, needs to know the physiological aspects of sensory function, in order rightly to appreciate the psychological.
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Hence, even in the domain of natural science the aid of the experimental method becomes indispensable whenever the problem set is the analysis of transient and impermanent phenomena, and not merely the observation of persistent and relatively constant objects.
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On the other hand, ethnic psychology must always come to the assistance of individual psychology, when the developmental forms of the complex mental processes are in question.
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The task of physiological psychology remains the same in the analysis of ideas that it was in the investigation of sensations: to act as mediator between the neighbouring sciences of physiology and psychology.
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Physiological psychology is, therefore, first of all psychology.
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Child psychology and animal psychology are of relatively slight importance, as compared with the sciences which deal with the corresponding physiological problems of ontogeny and phylogeny.
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Physiological psychology, on the other hand, is competent to investigate the relations that hold between the processes of the physical and those of the mental life.
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There are other sources of psychological knowledge, which become accessible at the very point where the experimental method fails us.
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Our mind is so fortunately equipped, that it brings us the most important bases for our thoughts without our having the least knowledge of this work of elaboration. Only the results of it become unconscious.
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Psychology must not only strive to become a useful basis for the other mental sciences, but it must also turn again and again to the historical sciences, in order to obtain an understanding for the more highly developed metal processes.
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The attitude of physiological psychology to sensations and feelings, considered as psychical elements, is, naturally, the attitude of psychology at large.
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The old metaphysical prejudice that man 'always thinks' has not yet entirely disappeared. I am myself inclined to hold that man really thinks very little and very seldom.
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The animal kingdom exhibits a series of mental developments which may be regarded as antecedents to the mental development of man, for the mental life of animals shows itself to be throughout, in its elements and in the general laws governing the combination of the elements, the same as the mental life of man.
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Physiology seeks to derive the processes in our own nervous system from general physical forces, without considering whether these processes are or are not accompanied by processes of consciousness.
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Contractile movements arise, sometimes at the instigation of external stimuli but sometimes also in the absence of any apparent external influence.
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We speak of virtue, honour, reason but our thought does not translate any one of these concepts into a substance.
Wilhelm Wundt