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If it were possible to make an accurate calculation of the evils which police regulations occasion, and of those which they prevent, the number of the former would, in all cases, exceed that of the latter.
Wilhelm von Humboldt
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Wilhelm von Humboldt
Age: 67 †
Born: 1767
Born: June 22
Died: 1835
Died: April 8
Anthropologist
Diplomat
Historian
Linguist
Philosopher
Politician
Teacher
Writer
Friedrich Wilhelm Christian Karl Ferdinand Freiherr von Humboldt
Friedrich Wilhelm Christian Karl Ferdinand von Humboldt
Karl Wilhelm von Humboldt
Evil
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Regulations
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Police
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More quotes by Wilhelm von Humboldt
Fancy brings us as many vain hopes as idle fears.
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The price of apparent happiness and enjoyment is the neglect of the spontaneous active energies of the acting members.
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The very variety arising from the union of numbers of individuals is the highest good which social life can confer, and this variety is undoubtedly lost in proportion to the degree of State interference.
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The finest fruit earth holds up to its Maker is a finished man.
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Prayer is intended to increase the devotion of the individual, but if the individual himself prays he requires no formula he pours himself forth much more naturally in self-chosen and connected thoughts before God, and scarcely requires words at all. Real inward devotion knows no prayer but that arising from the depths of its own feelings.
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All situations in which the interrelationships between extremes are involved are the most interesting and instructive.
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The state should avoid all solicitude for the positive welfare of its citizens, and not proceed a step further than is necessary for their mutual security and their protection against foreign enemies. It should impose restrictions on freedom for no other purpose.
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Joy mingled with sadness, even with grief, is the deepest human joy. It winds itself about the soul with indescribable sweetness, with a dim but unerring sense for what will some day be born of it.
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To judge a man means nothing more than to ask: What content does he give to the form of humanity? What concept should we have of humanity if he were its only representative?
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Every man, however good he may be, has a yet better man dwelling in him, which is properly himself, but to whom nevertheless he is often unfaithful. It is to this interior and less mutable being that we should attach ourselves, not to be changeable, every-day man.
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However benevolent may be the intentions of Providence, they do not always advance the happiness of the individual. Providence has always higher ends in view, and works in a pre-eminent degree on the inner feelings and disposition.
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Map reconciles himself to almost any event, however trying, if it happens in the ordinary course of nature. It is the extraordinary alone that he rebels against. There is a moral idea associated with this feeling for the extraordinary appears to be something like an injustice of heaven.
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It is continued temperance which sustains the body for the longest period of time, and which most surely preserves it free from sickness.
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Even sleep is characteristic. How beautiful are children in their lovely innocence! how angel-like their blooming features! and how painful and anxious is the sleep of the guilty!
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Besides the pleasure derived from acquired knowledge, there lurks in the mind of man, and tinged with a shade of sadness, an unsatisfactory longing for something beyond the present, a striving towards regions yet unknown and unopened.
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The State is not in itself an end, but is only a means towards human development.
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If the mind loves solitude, it has thereby acquired a loftier character, and it becomes still more noble when the taste is indulged in.
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How a person masters his or her fate is more important than what that fate is.
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Happiness is so nonsynonymous with joy or pleasure that it is not infrequently sought and felt in grief and deprivation.
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Faith can be interested in results only, for a truth once recognized as such puts an end to the believer's thinking.
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