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The sciences which take socio-historical reality as their subject matter are seeking, more intensively than ever before, their systematic relations to one another and to their foundation.

Wilhelm Dilthey

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Wilhelm Dilthey
Age: 77 †
Born: 1833
Born: November 19
Died: 1911
Died: October 1
Historian
Literary Critic
Pedagogue
Philosopher
Psychologist
Sociologist
Teacher
Theologian
University Teacher
Subjects
Systematic
Another
Sciences
Reality
Relations
Ever
Historical
Matter
Seeking
Take
Relation
Subject
Intensively
Foundation
Socio

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If we conceive all the changes in the physical world as reducible to the motion of atoms, motions generated by means of the fixed nuclear forces of those atoms, the whole of the world could thus be known by means of the natural sciences.
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Ancient metaphysics underwent many changes at the hands of medieval thinkers who brought it in line with the dominant religious and theological movements of their day.
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All science is experiential but all experience must be related back to and derives its its validity from the conditions and context of consciousness in which it arises, i.e., the totality of our nature.
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From the perspective of mere representation, the external world always remains only a phenomenon.
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The knife of historical relativism... which has cut to pieces all metaphysics and religion must also bring about healing.
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No real blood flows in the veins of the knowing subject constructed by Locke, Hume, and Kant, but rather the diluted extract of reason as a mere activity of thought.
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In the real life-process, willing, feeling, and thinking are only different aspects.
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The individual always realizes only one of the possibilities in his development, which could always have taken a different turning whenever he had to make an important decision.
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On the other hand, for the whole human being who wills, feels, and represents, external reality is given simultaneously and with as much certitude as his own self.
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If there were a science of human beings it would be anthropology that aims at understanding the totality of experience through structural context.
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The existence of inherent limits of experience in no way settles the question about the subordination of facts of the human world to our knowledge of matter.
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What man is, only his history tells.
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A knowledge of the forces that rule society, of the causes that have produced its upheavals, and of society's resources for promoting healthy progress has become of vital concern to our civilization.
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Any theory intended to describe and analyze socio-historical reality cannot restrict itself to the human spirit and disregard the totality of human nature.
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