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Ancient metaphysics underwent many changes at the hands of medieval thinkers who brought it in line with the dominant religious and theological movements of their day.

Wilhelm Dilthey

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Wilhelm Dilthey
Age: 77 †
Born: 1833
Born: November 19
Died: 1911
Died: October 1
Historian
Literary Critic
Pedagogue
Philosopher
Psychologist
Sociologist
Teacher
Theologian
University Teacher
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Theological
Lines
Movements
Religious
Thinker
Hands
Dominant
Many
Ancient
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Brought
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Medieval

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In the real life-process, willing, feeling, and thinking are only different aspects.
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What man is, only his history tells.
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If we conceive all the changes in the physical world as reducible to the motion of atoms, motions generated by means of the fixed nuclear forces of those atoms, the whole of the world could thus be known by means of the natural sciences.
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No real blood flows in the veins of the knowing subject constructed by Locke, Hume, and Kant, but rather the diluted extract of reason as a mere activity of thought.
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The knife of historical relativism... which has cut to pieces all metaphysics and religion must also bring about healing.
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All science is experiential but all experience must be related back to and derives its its validity from the conditions and context of consciousness in which it arises, i.e., the totality of our nature.
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A knowledge of the forces that rule society, of the causes that have produced its upheavals, and of society's resources for promoting healthy progress has become of vital concern to our civilization.
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The individual always realizes only one of the possibilities in his development, which could always have taken a different turning whenever he had to make an important decision.
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If there were a science of human beings it would be anthropology that aims at understanding the totality of experience through structural context.
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The sciences which take socio-historical reality as their subject matter are seeking, more intensively than ever before, their systematic relations to one another and to their foundation.
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On the other hand, for the whole human being who wills, feels, and represents, external reality is given simultaneously and with as much certitude as his own self.
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The existence of inherent limits of experience in no way settles the question about the subordination of facts of the human world to our knowledge of matter.
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Any theory intended to describe and analyze socio-historical reality cannot restrict itself to the human spirit and disregard the totality of human nature.
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