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The chief fruit of the First World War was the Russian Revolution and the rise of Communism as a national power.
Whittaker Chambers
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Whittaker Chambers
Age: 60 †
Born: 1901
Born: April 1
Died: 1961
Died: July 9
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Philadelphia
Pennsylvania
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Communism
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Rise
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Revolution
More quotes by Whittaker Chambers
In 1937, I began, like Lazarus, the impossible return.
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At issue in the Hiss Case was the question whether this sick society, which we call Western civilization, could in its extremity still cast up a man whose faith in it was so great that he would voluntarily abandon those things which men hold good, including life, to defend it.
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In the United States, the working class are Democrats. The middle class are Republicans. The upper class are Communists.
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Anybody looking for a quiet life has picked the wrong century to born in.
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True wisdom comes from the overcoming of suffering and sin. All true wisdom is therefore touched with sadness.
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A man is not primarily a witness against something. That is only incidental to the fact that he is a witness for something.
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Political freedom, as the Western world has known it, is only a political reading of the Bible.
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Trotsky was essentially a Western mind. Lenin was a Russian, and unlike most other revolutionary exiles, wherever he went he was a Russian.
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Man without mysticism is a monster.
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... my century.. is unique in the history of men for two reasons. It is the first century since life began when a decisive part of the most articulate section of mankind has not merely ceased to believe in God, but has deliberately rejected God. And it is the century in which this religious rejection has taken a specifically political form.
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A witness, in the sense that I am using the word, is a man whose life and faith are so completely one that when the challenge comes to step out and testify for his faith, he does so, disregarding all risks, accepting all consequences.
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It is popular to call it a crisis of the Western world. It is in fact a crisis of the whole world. Communism, which claims to be a solution of the crisis, is itself a symptom and an irritant of the crisis.
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A Communist breaks because he must choose at last between irreconcilable opposites-God or Man, Soul or Mind, Freedom or Communism.
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On that road of the informer, it is always night. I cannot ever inform against anyone without feeling something die within me. I inform without pleasure, because it is necessary.
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[It is b]etter to die on the losing side than to live under communisim.
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The satellite revolt was not sparked from the West. It was sparked by Communism itself.
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For in this century, within the next decades, will be decided for generations whether all mankind is to become Communist, whether the whole world is to become free, or whether, in the struggle, civilization as we know it is to be completely destroyed or completely changed.
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Experience had taught me that innocence seldom utters outraged shrikes. Guilt does. Innocence is a mighty shield, and the man or woman covered by it, is much more likely to answer calmly: 'My life is blameless. Look into it, if you like, for you will find nothing.' That is the tone of innocence.
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I do not know any way to explain why God's grace touches a man who seems unworthy of it.
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The rub is that the pursuit of happiness, as an end in itself, tends automatically, and widely, to be replaced by the pursuit of pleasure with a consequent general softening of the fibers of will, intelligence, spirit.
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