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What is your trouble? Mistaken identity.

Wei Wu Wei

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Wei Wu Wei
Born: 1895
Born: September 14
Philosopher
Felixstowe
Suffolk
Terence Gray
Terence James Gray
Terence James Stannus Gray
Mistaken
Identity
Trouble

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Transcendence implies the surpassing of two things, and the consequent attainment of a third thing. But there are no 'things' in reality, of any kind whatever: there is only the thing-in-itself, its suchness, which is Reality, revealed when the illusory dualism of inexistent qualities is dissolved.
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Past and Future are a duality of which Present is the reality. The now-moment alone is eternal and real.
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The practice of meditation is represented by the three monkeys, who cover their eyes, ears and mouths so as to avoid the phenomenal world.
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It is only with total humility, and in absolute stillness of mind that we can know what indeed we are.
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Are we not wasps who spend all day in a fruitless attempt to traverse a window-pane - while the other half of the window is wide open?
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The Saint is a man who disciplines his ego. The Sage is a man who rids himself of his ego.
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Do not mistake the pointing finger for the moon.
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There is no mystery whatever - only inability to perceive the obvious.
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Play your part in the comedy, but don't identify yourself with your role!
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It is less what one is that should matter, than what one is not.
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Reintegration with Nature, which we are, is the recovery of spontaneity.
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Disciples and devotees…what are most of them doing? Worshipping the teapot instead of drinking the tea!
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What do you have to do? Pack your bags, Go to the station without them, Catch the train, And leave your self behind.
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Spontaneity is being present in the present.
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In order to be effective truth must penetrate like an arrow - and that is likely to hurt.
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Living should be perpetual and universal benediction.
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We imagine that waking-life is real and that dream-life is unreal, but there does not seem to be any evidence for this belief.
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I AM Here Now As This
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Wise men don't judge: they seek to understand.
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The writer of these lines has nothing whatsoever to teach anyone his words are just his contribution to our common discussion of what must inevitably be for us the most important subject which could be discussed by sentient beings.
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