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Why do so many Christians pray such tiny prayers when their God is so big?

Watchman Nee

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Watchman Nee
Age: 68 †
Born: 1903
Born: November 4
Died: 1972
Died: May 30
Author
Preacher
Writer
Many
Encouragement
Christians
Pray
Tiny
Praying
Prayer
Christian
Encouraging
Bigs
Prayers

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When a believer has crossed into the domain of the spiritual he daily ought to maintain a combat attitude in his spirit, praying therewith for the overthrow of all the works of Satan done through the evil powers.
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How dangerous a master human emotion is!
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Take this as the secret of Christ's life in you: His Spirit dwells in your innermost spirit. Meditate on it, believe in it, and remember it until this glorious truth produces within you a holy fear and wonderment that the Holy Spirit indeed abides in you.
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It is a fact that God wants to destroy every work of our flesh, but He never desires to destroy our personality. He takes no pleasure in transforming us into automata rather He delights in having us cooperate with Him.
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If one's conscience is willing to confess whatever sins have been committed, including the sin of unbelief, it will be sorrowful in a godly way, earnestly desiring the mercy of God.
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Satan can only attack us from the outside in. He may work through the lust and sensations of the body or through the mind and emotion of the soul, for those two belong to the outward man.
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Believers must persevere in prayer that they may see clearly their own pitiful state and understand the indwelling, working, and demands of the Holy Spirit.
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Not until we take the place of a servant can He take His place as Lord.
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Our rest lies in looking to the Lord, not to ourselves.
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Teach us to pray that we may cause The enemy to flee, That we his evil power may bind, His prisoners to free.
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All spiritual prayers have their source in God. God makes known to us what we ought to pray by unfolding to us the need and by giving that need as a burden in our intuitive spirit. Only an intuitive burden can constitute our call to pray.
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Often Satan injects pride into the believer's spirit, evoking in him an attitude of self-importance and of self-conceit. He causes him to esteem himself a very outstanding person, one who is indispensable in God's work. Such a spirit constitutes one of the major reasons for the fall of believers.
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The gospel we preach must not be just something we hear from men or read from books or even conceived through our meditation. Unless it is delivered to us by God, it can serve no spiritual utility.
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Outside Christ, I am empty in Christ, I am full.
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God will answer all our questions in one way and one way only. Namely, by showing us more of his Son.
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They spend more time in analyzing, in collecting materials, and in hard thinking than on prayer, on seeking God's mind, and on waiting for the power from above.
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An unpeaceful mind cannot operate normally.
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Overcoming sin, blessed though it surely is, is but the bare minimum of a believers experience. There is nothing astonishing in it. Not to overcome sin is what ought to astonish us.
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To bear the cross means that you refrain from doing what you have the power to do. You are qualified to fulfill your desire, yet you refrain from doing so. A person like this is the strongest person. The strongest person is not the one who is able to do something, but the one who is able not to do what he has the power to do.
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Most soulish believers assume an attitude of self-righteousness, though often it is scarcely detectable. They hold tenaciously to their minute opinions we ought to lay aside the small differences and pursue the common objective.
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