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Happiness cannot be the reward of virtue it must be the intelligible consequence of it.

Walter Lippmann

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Walter Lippmann
Age: 85 †
Born: 1889
Born: September 23
Died: 1974
Died: December 14
Journalist
Politician
Writer
New York City
New York
Must
Intelligible
Reward
Rewards
Consequence
Virtue
Happiness
Cannot

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Industry is a better horse to ride than genius.
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We say that the truth will make us free. Yes, but that truth is a thousand truths which grow and change.
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The emancipated woman has to fight something worse than the crusted prejudices of her uncles she has to fight the bewilderment in her own soul.
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Inevitably our opinions cover a bigger space, a longer reach of time, a greater number of things, than we can directly observe. They have, therefore, to be pieced together out of what others have reported and what we can imagine.
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The essential discovery of maturity has little if anything to do with information about the names, the locations, and the sequence of facts it is the acquiring of a different sense of life, a different kind of intuition about the nature of things.
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Corrupt, stupid grasping functionaries will make at least as big a muddle of socialism as stupid, selfish and acquisitive employers can make of capitalism.
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If all power is in the people, if there is no higher law than their will, and if by counting their votes, their will may be ascertained - then the people may entrust all their power to anyone, and the power of the pretender and the usurper is then legitimate. It is not to be challenged since it came originally from the sovereign people.
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Most men, after a little freedom, have preferred authority with the consoling assurances and the economy of effort it brings.
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What we call a democratic society might be defined for certain purposes as one in which the majority is always prepared to put down a revolutionary minority.
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Men have been barbarians much longer than they have been civilized. They are only precariously civilized, and within us there is the propensity, persistent as the force of gravity, to revert under stress and strain, under neglect or temptation, to our first natures.
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When everyone thinks alike, no one thinks very much.
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For the most part we do not first see, and then define, we define first and then see. In the great blooming, buzzing confusion of the outer world we pick out what our culture has already defined for us, and we tend to perceive that which we have picked out in the form stereotyped for us by our culture.
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The wiser a man is, it seems to me, the more vividly he can see the future as part of the evolving present. He doesn't break the flow of life, he directs it, hastens it, but preserves its continuity.
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A large plural society cannot be governed without recognizing that, transcending its plural interests, there is a rational order with a superior common law.
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If the estimate of the House Committee on Foreign Affairs is correct, then Russia has lost the cold war in western Europe.
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We forge gradually our greatest instrument for understanding the world - introspection. We discover that humanity may resemble us very considerably - that the best way of knowing the inwardness of our neighbors is to know ourselves.
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The Bill of Rights does not come from the people and is not subject to change by majorities. It comes from the nature of things. It declares the inalienable rights of man not only against all government but also against the people collectively.
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We must abandon the notion that the people govern. Instead, we must adopt the theory that, by their occasional mobilisations as a majority, people support or oppose the individuals who actually govern.
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The unexamined life, said Socrates, is unfit to be lived by man. This is the virtue of liberty, and the ground on which we may justify our belief in it, that it tolerates error in order to serve truth.
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