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The principles of the good society call for a concern with an order of being - which cannot be proved existentially to the sense organs - where it matters supremely that the human person is inviolable, that reason shall regulate the will, that truth shall prevail over error.

Walter Lippmann

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Walter Lippmann
Age: 85 †
Born: 1889
Born: September 23
Died: 1974
Died: December 14
Journalist
Politician
Writer
New York City
New York
Matter
Order
Errors
Existentially
Good
Cannot
Matters
Inviolable
Truth
Concern
Supremely
Persons
Principles
Regulate
Person
Shall
Prevail
Reason
Call
Proved
Human
Society
Organs
Humans
Sense
Error

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The opposition is indispensable. A good statesman, like any other sensible human being, always learns more from his opposition than from his fervent supporters.
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Leaders are the custodians of a nation's ideals, of the beliefs it cherishes, of its permanent hopes, of the faith which makes a nation out of a mere aggregation of individuals.
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We forge gradually our greatest instrument for understanding the world - introspection. We discover that humanity may resemble us very considerably - that the best way of knowing the inwardness of our neighbors is to know ourselves.
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For the newspaper is in all literalness the bible of democracy, the book out of which a people determines its conduct. It is the only serious book most people read. It is the only book they read every day.
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The people who really matter in social affairs are neither those who wish to stop short like a mule, or leap from crag to crag like a mountain goat.
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The news and the truth are not the same thing.
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The whole speculation about morality is an effort to find a way of living which men who live it will instinctively feel is good.
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For the most part we do not first see, and then define, we define first and then see. In the great blooming, buzzing confusion of the outer world we pick out what our culture has already defined for us, and we tend to perceive that which we have picked out in the form stereotyped for us by our culture.
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We must remember that in time of war what is said on the enemy's side of the front is always propaganda and what is said on our side of the front is truth and righteousness, the cause of humanity and a crusade for peace.
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Whatever truth you contribute to the world will be one lucky shot in a thousand misses. You cannot be right by holding your breath and taking precautions.
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The private citizen, beset by partisan appeals for the loan of his Public Opinion, will soon see, perhaps, that these appeals are not a compliment to his intelligence, but an imposition on his good nature and an insult to his sense of evidence.
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Every man whose business it is to think knows that he must for part of the day create about himself a pool of silence.
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The Bill of Rights does not come from the people and is not subject to change by majorities. It comes from the nature of things. It declares the inalienable rights of man not only against all government but also against the people collectively.
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The host of men who stand between a great thinker and the average man are not automatic transmitters. They work on the ideas perhaps that is why a genius usually hates his disciples.
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There is no arguing with the pretenders to a divine knowledge and to a divine mission. They are possessed with the sin of pride, they have yielded to the perennial temptation.
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The man who raises new issues has always been distasteful to politicians. He musses up what had been so tidily arranged.
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The size of a man's income has considerable effect on his access to the world beyond his neighborhood. With money he can overcome almost every tangible obstacle of communication, he can travel, buy books and periodicals, and bring within the range of his attention almost any known fact of the world.
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Life can be swamped by sex very easily if sex is not normally satisfied.
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The disesteem into which moralists have fallen is due at bottom to their failure to see that in an age like this one the function of the moralist is not to exhort men to be good but to elucidate what the good is. The problem of sanctions is secondary.
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Certainly he is not of the generation that regards honesty as the best policy. However, he does regard it as a policy.
Walter Lippmann