Quote

We know that it is possible to harness desire to many interests, that evil is one form of a desire, and not the nature of it.

Walter Lippmann

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Walter Lippmann
Age: 85 †
Born: 1889
Born: September 23
Died: 1974
Died: December 14
Journalist
Politician
Writer
New York City
New York
Interest
Evil
Desire
Nature
Form
Harness
Many
Wickedness
Interests
Possible

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Even God has been defended with nonsense.
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It is impossible to abolish either with a law or an axe the desires of men.
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To understand is not only to pardon, but in the end to love.
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The Bill of Rights does not come from the people and is not subject to change by majorities. It comes from the nature of things. It declares the inalienable rights of man not only against all government but also against the people collectively.
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The people who really matter in social affairs are neither those who wish to stop short like a mule, or leap from crag to crag like a mountain goat.
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In places where men are used to differences they inevitably become tolerant.
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A better distribution of incomes would increase that efficiency by diverting a great fund of wealth from the useless to the useful members of society. To cut off the income of the useless will not impair their efficiency. They have none to impair. It will, in fact, compel them to acquire a useful function.
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Nothing is easier than to simplify life and them make a philosophy about it. The trouble is that the resulting philosophy is true only of that simplified life.
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We must remember that in time of war what is said on the enemy's side of the front is always propaganda and what is said on our side of the front is truth and righteousness, the cause of humanity and a crusade for peace.
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In government offices which are sensitive to the vehemence and passion of mass sentiment public men have no sure tenure. They are in effect perpetual office seekers, always on trial for their political lives, always required to court their restless constituents.
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Inevitably our opinions cover a bigger space, a longer reach of time, a greater number of things, than we can directly observe. They have, therefore, to be pieced together out of what others have reported and what we can imagine.
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We forge gradually our greatest instrument for understanding the world - introspection. We discover that humanity may resemble us very considerably - that the best way of knowing the inwardness of our neighbors is to know ourselves.
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Photographs have the kind of authority over imagination to-day, which the printed word had yesterday, and the spoken word before that. They seem utterly real. They come, we imagine, directly to us without human meddling, and they are the most effortless food for the mind conceivable.
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For the newspaper is in all literalness the bible of democracy, the book out of which a people determines its conduct. It is the only serious book most people read. It is the only book they read every day.
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Freedom to speak... can be maintained only by promoting debate.
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Many a time I have wanted to stop talking and find out what I really believed.
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There is but one bond of peace that is both permanent and enriching: The increasing knowledge of the world in which experiment occurs.
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A rational man acting in the real world may be defined as one who decides where he will strike a balance between what he desires and what can be done.
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There comes a time when even the reformer is compelled to face the fairly widespread suspicion of the average man that politics is an exhibition in which there is much ado about nothing.
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The study of error is not only in the highest degree prophylactic, but it serves as a stimulating introduction to the study of truth.
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