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We know that it is possible to harness desire to many interests, that evil is one form of a desire, and not the nature of it.
Walter Lippmann
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Walter Lippmann
Age: 85 †
Born: 1889
Born: September 23
Died: 1974
Died: December 14
Journalist
Politician
Writer
New York City
New York
Many
Wickedness
Interests
Possible
Interest
Evil
Desire
Nature
Form
Harness
More quotes by Walter Lippmann
Whenever we accept an idea as authority instead of as instrument, an idol is set up. We worship the plough, and not the fruit.
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A useful definition of liberty is obtained only by seeking the principle of liberty in the main business of human life, that is to say, in the process by which men educate their responses and learn to control their environment.
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In a place where everybody thinks alike, nobody thinks very much.
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There is but one bond of peace that is both permanent and enriching: The increasing knowledge of the world in which experiment occurs.
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I demand from you in the name of your principles the rights which I shall deny to you later in the name of my principles.
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The mass of the reading public is not interested in learning and assimilating the results of accurate investigation.
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Men can know more than their ancestors did if they start with a knowledge of what their ancestors had already learned....That is why a society can be progressive only if it conserves its traditions.
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The search for moral guidance which shall not depend upon external authority has invariably ended in the acknowledgment of some new authority.
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Certainly he is not of the generation that regards honesty as the best policy. However, he does regard it as a policy.
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For the newspaper is in all literalness the bible of democracy, the book out of which a people determines its conduct. It is the only serious book most people read. It is the only book they read every day.
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A man who has humility will have acquired in the last reaches of his beliefs the saving doubt of his own certainty.
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All men desire their own perfect adjustment, but they desire it, being finite men, on their own terms.
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It requires wisdom to understand wisdom: the music is nothing if the audience is deaf.
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The central drama of our age is how the Western nations and the Asian peoples are to find a tolerable basis of co-existence.
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Happiness cannot be the reward of virtue it must be the intelligible consequence of it.
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Our conscience is not the vessel of eternal verities. It grows with our social life, and a new social condition means a radical change in conscience.
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The news is not a mirror of social conditions, but the report of an aspect that has obtruded itself.
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The effort to calculate exactly what the voters want at each particular moment leaves out of account the fact that when they are troubled the thing the voters most want is to be told what to want.
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Private property was the original source of freedom. It still is its main bulwark.
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The private citizen, beset by partisan appeals for the loan of his Public Opinion, will soon see, perhaps, that these appeals are not a compliment to his intelligence, but an imposition on his good nature and an insult to his sense of evidence.
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