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The great social adventure of America is no longer the conquest of the wilderness but the absorption of fifty different peoples.
Walter Lippmann
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Walter Lippmann
Age: 85 †
Born: 1889
Born: September 23
Died: 1974
Died: December 14
Journalist
Politician
Writer
New York City
New York
Conquest
Social
America
Peoples
Great
Wilderness
Different
Immigration
Fifty
Adventure
Absorption
Travel
Usa
Longer
More quotes by Walter Lippmann
The whole speculation about morality is an effort to find a way of living which men who live it will instinctively feel is good.
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A free press is not a privilege but an organic necessity in a great society. ... A great society is simply a big and complicated urban society.
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The consent of the governed is more than a safeguard against ignorant tyrants: it is an insurance against benevolent despots as well.
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Before you can begin to think about politics at all, you have to abandon the notion that there is a war between good men and bad men.
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In a free society the state does not administer the affairs of men. It administers justice among men who conduct their own affairs.
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We are all captives of the picture in our head - our belief that the world we have experienced is the world that really exists.
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When all think alike, then no one is thinking
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The writers who have nothing to say, are the ones you can buy, the others have too high a price.
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Without criticism and reliable and intelligent reporting, the government cannot govern.
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While the right to talk may be the beginning of freedom, the necessity of listening is what makes that right important.
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Lovers who have nothing to do but love each other are not really to be envied love and nothing else very soon is nothing else.
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It is so much easier to talk of poverty than to think of the poor, to argue the rights of capital than to see its results. Pretty soon we come to think of the theories and abstract ideas as things in themselves.
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When men can no longer be theists, they must, if they are civilized, become humanists.
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Ages when custom is unsettled are necessarily ages of prophecy. The moralist cannot teach what is revealed he must reveal what can be taught. He has to seek insight rather than to preach.
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He has honor if he holds himself to an ideal of conduct though it is inconvenient, unprofitable, or dangerous to do so.
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Social movements are at once the symptoms and the instruments of progress. Ignore them and statesmanship is irrelevant fail to use them and it is weak.
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The public interest may be presumed to be what men would choose if they saw clearly, thought rationally, acted disinterestedly and benevolently.
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The facts we see depend on where we are placed and the habits of our eyes.
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Culture is the name for what people are interested in, their thoughts, their models, the books they read and the speeches they hear, their table-talk, gossip, controversies, historical sense and scientific training, the values they appreciate, the quality of life they admire. All communities have a culture. It is the climate of their civilization.
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The private citizen, beset by partisan appeals for the loan of his Public Opinion, will soon see, perhaps, that these appeals are not a compliment to his intelligence, but an imposition on his good nature and an insult to his sense of evidence.
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