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The great social adventure of America is no longer the conquest of the wilderness but the absorption of fifty different peoples.
Walter Lippmann
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Walter Lippmann
Age: 85 †
Born: 1889
Born: September 23
Died: 1974
Died: December 14
Journalist
Politician
Writer
New York City
New York
Fifty
Adventure
Travel
Absorption
Longer
Usa
Social
Conquest
America
Peoples
Great
Wilderness
Different
Immigration
More quotes by Walter Lippmann
Great men, even during their lifetime, are usually known to the public only through a fictitious personality.
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When everyone thinks alike, no one thinks very much.
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Liberty may be an uncomfortable blessing unless you know what to do with it. That is why so many freed slaves returned to their masters, why so many emancipated women are only too glad to give up the racket and settle down. For between announcing that you will live your own life, and the living of it lie the real difficulties of any awakening.
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We are quite rich enough to defend ourselves, whatever the cost. We must now learn that we are quite rich enough to educate ourselves as we need to be educated.
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Genius sees the dynamic purpose first, find reasons afterward.
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Life can be swamped by sex very easily if sex is not normally satisfied.
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We must remember that in time of war what is said on the enemy's side of the front is always propaganda and what is said on our side of the front is truth and righteousness, the cause of humanity and a crusade for peace.
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A free press is not a privilege but an organic necessity in a great society. Without criticism and reliable and intelligent reporting, the government cannot govern. For there is no adequate way in which it can keep itself informed about what the people of the country are thinking and doing and wanting.
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The private citizen, beset by partisan appeals for the loan of his Public Opinion, will soon see, perhaps, that these appeals are not a compliment to his intelligence, but an imposition on his good nature and an insult to his sense of evidence.
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The effort to calculate exactly what the voters want at each particular moment leaves out of account the fact that when they are troubled the thing the voters most want is to be told what to want.
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Every man whose business it is to think knows that he must for part of the day create about himself a pool of silence.
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Where love exists with self-respect and joy, where a fine environment is provided for the child, where the parents live under conditions that neither stunt the imagination nor let it run to uncontrolled fantasy, there you have the family that modern men are seeking to create.
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The public must be put in its place, so that it may exercise its own powers, but no less and perhaps even more, so that each of us may live free of the trampling and the roar of a bewildered herd.
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And the principle which distinguishes democracy from all other forms of government is that in a democracy the opposition not only is tolerated as constitutional but must be maintained because it is in fact indispensable.
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We are told about the world before we see it. We imagine most things before we experience them. And those preconceptions, unless education has made us acutely aware, govern deeply the whole process of perception.
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The prophecy of a world moving toward political unity is the light which guides all that is best, most vigorous, most truly alive in the work of our time.
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The balancing of present wants against the future is really the central problem of ethics.
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People who are tremendously concerned about their identification, their individuality, their self-expression, or their sense of humor, always seem to be missing the very things they pursue.
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The search for moral guidance which shall not depend upon external authority has invariably ended in the acknowledgment of some new authority.
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Before you can begin to think about politics at all, you have to abandon the notion that there is a war between good men and bad men.
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