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Here an attempt is made to explain suffering: the outcaste of traditional Hinduism is held to deserve his fetched fate it is a punishment for the wrongs he did in a previous life.

Walter Kaufmann

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Walter Kaufmann
Age: 59 †
Born: 1921
Born: July 1
Died: 1980
Died: September 4
Philosopher
Poet
Translator
University Teacher
Writer
Freiburg/Breisgau
Walter Arnold Kaufmann
David Dennis
Made
Attempt
Life
Punishment
Explain
Held
Traditional
Fetched
Deserve
Wrongs
Fate
Hinduism
Suffering
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It is widely assumed, contrary to fact, that theism necessarily involves the two assumptions which cannot be squared with the existence of so much suffering, and that therefore, per impossibile, they simply have to be squared with the existence of all this suffering, somehow.
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It was also Hegel who established the view that the different philosophic systems that we find in history are to be comprehended in terms of development and that they are generally one-sided because they owe their origins to a reaction against what has gone before.
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The problem of suffering is: why is there the suffering we know?
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To an even moderately sophisticated and well-read person it should come as no surprise that any religion at all has its hidden as well as its obvious beauties and is capable of profound and impressive interpretations. What is deeply objectionable about most of these interpretations is that they allow the believer to say Yes while evading any No.
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The great artist is the man who most obviously succeeds in turning his pains to advantage, in letting suffering deepen his understanding and sensibility, in growing through his pains.
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To try to fashion something from suffering, to relish our triumphs, and to endure defeats without resentment: all that is compatible with the faith of a heretic.
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No other German writer of comparable stature has been a more extreme critic of German nationalism than Nietzsche.
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The doctrine of original sin claims that all men sinned in Adam but whether they did or whether it is merely a fact that all men sin does not basically affect the problem of suffering.
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Man stands alone in the universe, responsible for his condition, likely to remain in a lowly state, but free to reach above the stars.
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Philosophy means liberation from the - routine, soaring above the well known, seeing it in new perspectives, arousing wonder and the wish to fly.
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The only theism worthy of our respect believes in God not because of the way the world is made but in spite of that. The only theism that is no less profound than the Buddha's atheism is that represented in the Bible by Job and Jeremiah.
Walter Kaufmann
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It does not follow that the meaning must be given from above that life and suffering must come neatly labeled that nothing is worth while if the world is not governed by a purpose.
Walter Kaufmann
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Job's forthright indictment of the injustice of this world is surely right. The ways of the world are weird and much more unpredictable than either scientists or theologians generally make things look.
Walter Kaufmann
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Success is no proof of virtue. In the case of a book, quick acclaim is presumptive evidence of a lack of substance and originality.
Walter Kaufmann
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When Hegel later became a man of influence' he insisted that the Jews should be granted equal rights because civic rights belong to man because he is a man and not on account of his ethnic origins or his religion.
Walter Kaufmann
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Life ceases to be so oppressive: we are free to give our own lives meaning and purpose, free to redeem our suffering by making something of it.
Walter Kaufmann
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Words signify man's refusal to accept the world as it is.
Walter Kaufmann
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Rabbi Zusya said that on the Day of Judgment, God would ask him, not why he had not been Moses, but why he had not been Zusya.
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For atheism and polytheism there is no special problem of suffering, nor need there be for every kind of monotheism.
Walter Kaufmann
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Thirdly, even if we assume that the world is governed by purpose, we need only add that this purpose - or, if there are several, at least one of them - is not especially intent on preventing suffering, whether it is indifferent to suffering or actually rejoices in it.
Walter Kaufmann