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When Hegel later became a man of influence' he insisted that the Jews should be granted equal rights because civic rights belong to man because he is a man and not on account of his ethnic origins or his religion.
Walter Kaufmann
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Walter Kaufmann
Age: 59 †
Born: 1921
Born: July 1
Died: 1980
Died: September 4
Philosopher
Poet
Translator
University Teacher
Writer
Freiburg/Breisgau
Walter Arnold Kaufmann
David Dennis
Became
Ethnic
Equal
Jews
Influence
Account
Rights
Jew
Hegel
Religion
Belong
Civic
Men
Granted
Insisted
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Civics
Later
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More quotes by Walter Kaufmann
Philosophy means liberation from the - routine, soaring above the well known, seeing it in new perspectives, arousing wonder and the wish to fly.
Walter Kaufmann
Success is no proof of virtue. In the case of a book, quick acclaim is presumptive evidence of a lack of substance and originality.
Walter Kaufmann
The refusal to belong to any school of thought, the repudiation of the adequacy of any body of beliefs whatever, and especially of systems, and a marked dissatisfaction with traditional philosophy as superficial, academic, and remote from life-that is the heart of existentialism.
Walter Kaufmann
The doctrine of original sin claims that all men sinned in Adam but whether they did or whether it is merely a fact that all men sin does not basically affect the problem of suffering.
Walter Kaufmann
Those who believe in God because their experience of life and the facts of nature prove his existence must have led sheltered lives and closed their hearts to the voice of their brothers' blood.
Walter Kaufmann
Job's forthright indictment of the injustice of this world is surely right. The ways of the world are weird and much more unpredictable than either scientists or theologians generally make things look.
Walter Kaufmann
Faith means intense, usually confident, belief that is not based on evidence sufficient to command assent from every reasonable person.
Walter Kaufmann
The only theism worthy of our respect believes in God not because of the way the world is made but in spite of that. The only theism that is no less profound than the Buddha's atheism is that represented in the Bible by Job and Jeremiah.
Walter Kaufmann
Here an attempt is made to explain suffering: the outcaste of traditional Hinduism is held to deserve his fetched fate it is a punishment for the wrongs he did in a previous life.
Walter Kaufmann
Man stands alone in the universe, responsible for his condition, likely to remain in a lowly state, but free to reach above the stars.
Walter Kaufmann
Paul substituted faith in Christ for the Christlike life.
Walter Kaufmann
For atheism and polytheism there is no special problem of suffering, nor need there be for every kind of monotheism.
Walter Kaufmann
The deepest difference between religions is not that between polytheism and monotheism.
Walter Kaufmann
The Greeks had considered hope the final evil in Pandora's box. They also gave us an image of perfect nobility: a human being lovingly doing her duty to another human being despite all threats, and going to her death with pride and courage, not deterred by any hope - Antigone.
Walter Kaufmann
To an even moderately sophisticated and well-read person it should come as no surprise that any religion at all has its hidden as well as its obvious beauties and is capable of profound and impressive interpretations. What is deeply objectionable about most of these interpretations is that they allow the believer to say Yes while evading any No.
Walter Kaufmann
There is thus a certain plausibility to Nietzsche's doctrine, though it is dynamite. He maintains in effect that the gulf separating Plato from the average man is greater than the cleft between the average man and a chimpanzee.
Walter Kaufmann
Mundus vult decipi: the world wants to be deceived. The truth is too complex and frightening the taste for the truth is an acquired taste that few acquire…. ….The world winks at dishonesty. the world does not call it dishonesty
Walter Kaufmann
It is widely assumed, contrary to fact, that theism necessarily involves the two assumptions which cannot be squared with the existence of so much suffering, and that therefore, per impossibile, they simply have to be squared with the existence of all this suffering, somehow.
Walter Kaufmann
The problem of suffering is: why is there the suffering we know?
Walter Kaufmann
It does not follow that the meaning must be given from above that life and suffering must come neatly labeled that nothing is worth while if the world is not governed by a purpose.
Walter Kaufmann
