The sinful emotions are stirred most deeply by self-love.

Not one man has ever sacrificed for his Lord without being richly repaid. If the cross is only contrasted with earthly pleasures lost, it may seem hard and threatening. But when the cross is weighed in the balances with the glorious treasures to be had through it, even the cross seems sweet.

Self must be denied as to time and attention for prayer. All-prayer cannot be wielded without the expenditure of time. A minute with God seldom lays hold of Him. Sustained prayer is necessary. Such time may only be found by snatching it from personal pursuits, however legitimate they may be.

There is something childish and legalistic about churches in which all of the saints observe precisely the same standards. When all lives begin to sink into the same mould of denial and exercise of liberty, something is amiss.

It is not enough to ask yourself, 'Does God's Word permit me to use these good things of the world?' You must also inquire, 'Will it serve the glory of God?'and, 'Will it edify my fellow Christians?'

If you have never felt your soul poured out before the Lord with a consequent exhaustion, it is doubtful whether you have advanced far in the school of prayer.

Calvinism that does not humble has missed its mark.

Selfishness is the controlling force of sinful living. It is this motive which pulsates through the natural mind, emotions and will - self-pleasing, self-serving, living for self.

It is imperative that preachers of today learn how to declare the spritual law of God for, until we learn how to wound consciences, we shall have no wounds to bind with Gospel bandages.