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Those who sign on and depart the system of anxious scarcity become the historymakers in the neighborhood.

Walter Brueggemann

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Walter Brueggemann
Age: 91
Born: 1933
Born: March 11
Biblical Scholar
Theologian
University Teacher
Tilden
Nebraska
Depart
Scarcity
Anxious
Neighborhood
Sign
System
Become

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Personal voice- prophesy- disrupts the state of communal numbness in which most of us exist.
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The church meets to imagine what our lives can be like if the gospel were true.
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Buechner uses words with such transformative power that any comment on them is like the moon palely reflecting the sun.
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The task of prophetic ministry is to nurture, nourish, and evoke a consciousness and perception alternative to the consciousness and perception of the dominant culture around us.
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There are buoyant powers of healing at work in the world that do not depend on us, that we need not finance or keep functioning and that are not at our disposal.
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Sabbath is the celebration of life beyond and outside productivity.
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Hope requires a very careful symbolization. It must not be expressed too fully in the present tense because hope one can touch and handle is not likely to retain its promissory call to a new future. Hope expressed only in the present tense will no doubt be coopted by the managers of this age
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Sabbath, in the first instance, is not about worship. It is about work stoppage. It is about withdrawal from the anxiety system of Pharaoh, the refusal to let one’s life be defined by production and consumption and the endless pursuit of private well-being.
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Hope does not need to silence the rumblings of crisis to be hope.
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People notice peacemakers because they dress funny. We know how the people who make war dress - in uniforms and medals, or in computers and clipboards, or in absoluteness, severity, greed, and cynicism. But the peacemaker is dressed in righteousness, justice, and faithfulness - dressed for the work that is to be done.
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Sabbath is not simply the pause that refreshes. It is the pause that transforms.
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The Gospel is a very dangerous idea. We have to see how much of that dangerous idea we can perform in our own lives. There is nothing innocuous or safe about the Gospel. Jesus did not get crucified because he was a nice man.
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Every imperial agent wants to reduce what is possible to what is available.
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We do not live by what is possessed but by what is promised.
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When serious people of good faith disagree, they've got to go back into the narratives and come at it again. One of the problems in the church is that people are not willing to do that. People have arrived at a place where they think they have got the answer.
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Those who participate in [sabbath] break the anxiety cycle. They are invited to awareness that life does not consist in frantic production and consumption that reduces everyone else to threat and competition.
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Imagination is a danger thus every totalitarian regime is frightened of the artist. It is the vocation of the prophet to keep alive the ministry of imagination to keep on conjouring and proposing alternative futures to the single one the king wants to urge as the only thinkable one.
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Give us courage for your easy burden, so to live untaxed lives.
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The power of the future lies not in the hands of those who believe in scarcity but of those who trust God's abundance.
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If the church is to be faithful it must be formed andordered from the inside of its experience and confession and not by borrowing from sources extenal to its own life.
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