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A change of environment is the traditional fallacy upon which doomed loves, and lungs, rely.

Vladimir Nabokov

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Vladimir Nabokov
Age: 77 †
Born: 1899
Born: January 1
Died: 1977
Died: January 1
Autobiographer
Chess Composer
Chess Player
Journalist
Lepidopterist
Literary Critic
Novelist
Playwright
Poet
Science Fiction Writer
St. Petersburg
Vladimir Vladimirovich Nabokov
Vladimir Sirin
Vl. Sirin
Wladimir Nabokoff-Sirin
V. Sirin
Doomed
Rely
Traditional
Loves
Environment
Upon
Change
Fallacy
Lungs

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Pnin slowly walked under solemn pines. The sky was dying. He did not believe in an autocratic God. He did believe, dimly, in a democracy of ghosts. The souls of the dead, perhaps, formed committees, and these, in continuous session, attended the destinies of the quick.
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I cannot disobey something which I do not know and the reality of which I have the right to deny.
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Man exists only insofar as he is separated from his surroundings. The cranium is a space-traveler's helmet. Stay inside or you perish.
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I loved you. I was a pentapod monster, but I loved you. I was despicable and brutal, and turpid, and everything, mais je t’aimais, je t’aimais!
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Neither in environment nor in heredity can I find the exact instrument that fashioned me, the a.non.y.muse roller that passed upon my life a certain intricate watermark whose unique design becomes visible when the lamp of art is made to shine through life's foolscap.
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...for the human brain can become the best torture house of all those it has invented, established and used in a millions of years, in millions of lands, on millions of howling creatures.
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Most of the dandelions had changed from suns to moons.
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Alas! In vain historians pry and probe: The same wind blows, and in the same live robe Truth bends her head to fingers curved cupwise And with a woman's smile and a child's care Examines something she is holding there Concealed by her own shoulder from our eyes.
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Dostoevky's lack of taste, his monotonous dealings with persons suffering with pre-Freudian complexes, the way he has of wallowing in the tragic misadventures of human dignity - all this is difficult to admire.
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As to the rest, I am no more guilty of imitating 'real life' than'real life' is responsible for plagiarizing me.
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I don't belong to any club or group. I don't fish, cook, dance, endorse books, sign books, co-sign declarations, eat oysters, get drunk, go to church, go to analysts, or take part in demonstrations.
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My principal failing as a writer is the lack of spontaneity the nuisance of parallel thoughts, second thoughts, third thoughts inability to express myself properly in any language unless I compose every damned sentence in my bath, in my mind, at my desk.
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The thought, when written down, becomes less oppressive, but some thoughts are like a cancerous tumor: you express is, you excise it, and it grows back worse than before.
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There are teachers and students with square minds who are by nature meant to undergo the fascination of catagories. For them, 'schools' and 'movements' are everything by painting a group symbol on the brow of mediocrity, they condone their own incomprehension of true genius.
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Although I could never get used to the constant state of anxiety in which the guilty, the great, and the tenderhearted live, I felt I was doing my best in the way of mimicry.
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My Carmen, I said (I used to call her that sometimes) we shall leave this raw sore town as soon as you get out of bed. ... Because, really, I continued, there is no point in staying here. There is no point in staying anywhere, said Lolita.
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If I correctly understand the sense of this succinct observation, our poet suggests here that human life is but a series of footnotes to a vast obscure unfinished masterpiece.
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Religion has the same relation to man's heavenly condition that mathematics has to his earthly one: both the one and the other are merely the rules of the game. Belief in God and belief in numbers: local truth and truth of location.
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in a sense, all poetry is positional: to try to express one's position in regard to the universe embraced by consciousness, is an immemorial urge. The arms of consciousness reach out and grope, and the longer they are the better. Tentacles, not wings, are Apollo's natural members.
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Why should I tolerate a perfect stranger at the bedside of my mind?
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