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Such a value system might be responsible for the fact that the burden of unavoidable unhappiness is increased by unhappiness about being unhappy.

Viktor E. Frankl

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Viktor E. Frankl
Age: 92 †
Born: 1905
Born: March 26
Died: 1997
Died: September 2
Existential Therapist
Neurologist
Professor
Psychiatrist
Psychologist
Psychotherapist
Surgeon
Writer
Vienna
Austria
Viktor E. Frankl
Viktor Emil Frankl
Might
Unhappy
Burden
Responsible
Value
System
Values
Unavoidable
Fact
Increased
Facts
Unhappiness

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When a person can’t find a deep sense of meaning, they distract themselves with pleasure.
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As the struggle for survival has subsided, the question has emerged: survival for what? Ever more people have the means to live, but no meaning to live for.
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Humor was another of the soul's weapons in the fight for self-preservation.
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How can we dare to predict the behavior of man? We may predict the movements of a machine, of an automaton more than this, we many even try to predict the mechanisms or dynamisms of the human psyche as well. But man is more than psyche.
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But there was no need to be ashamed of tears, for tears bore witness that a man had the greatest of courage, the courage to suffer.
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Love goes very far beyond the physical person of the beloved.
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Then I grasped the meaning of the greatest secret that human poetry and human thought and belief have to impart: The salvation of man is through love and in love.
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What you have experienced, no power on earth can take from you.
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Ultimate freedom is a man's right to choose his attitude.
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Ultimately, we are not subject to the conditions that confront us rather, these conditions are subject to our decision ... we must decide whether we will face up or give in, whether or not we will let ourselves be determined by the conditions.
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The meaning of my life is to help others find meaning in theirs.
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There is nothing in the world, I venture to say, that would so effectively help one to survive even the worst conditions as the knowledge that there is a meaning in one's life.
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The incurable sufferer is given very little opportunity to be proud of his suffering and to consider it ennobling rather than degrading so that he is not only unhappy, but also ashamed of being unhappy.
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Life is not primarily a quest for pleasure, as Freud believed, or a quest for power, as Alfred Adler taught, but a quest for meaning. The greatest task for any person is to find meaning in his or her own life.
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Man is not fully conditioned and determined but rather determines himself whether he gives in to conditions or stands up to them.
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Just as a small fire is extinguished by the storm whereas a large fire is enhanced by it - likewise a weak faith is weakened by predicament and catastrophes whereas a strong faith is strengthened by them.
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It is true that we can see the therapist as a technician only if we have first viewed the patient as some sort of machine.
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When a man finds that it is his destiny to suffer, he will have to accept his suffering as his task. . . . He will have to acknowledge the fact that even in suffering he is unique and alone in the universe. No one can relieve him of his suffering or suffer in his place. His unique opportunity lies in the way in which he bears his burden.
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Being tolerant does not mean that I share another one's belief. But it does mean that I acknowledge another one's right to believe, and obey, his own conscience.
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For the meaning of life differs from man to man, from day to day and from hour to hour. What matters, therefore, is not the meaning of life in general but rather the specific meaning of a person's life at a given moment.
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