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When you don't take into account the way ecological systems work, then you do damage.

Vandana Shiva

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Vandana Shiva
Age: 72
Born: 1952
Born: November 5
Author
Environmentalist
Philosopher
Politician
University Teacher
Writer
Dehra Dun
Way
Ecological
Account
Damage
Systems
Accounts
Take
Work

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In nature's economy the currency is not money, it is life.
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The spinning wheel became the symbol of Indian independence. So we always say, if the spinning wheel was the symbol of our first independence, then the seed is the symbol of our second independence.
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I did my masters in elementary particles. But the foundations of elementary particles is quantum theory and there were too many conceptual problems around quantum theory that I couldn't live with. So I decided I was going to work on the foundations of quantum theory. That's what I did my Ph.D on.
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An organic farmer is the best peacemaker today, because there is more violence, more death, more destruction, more wars, through a violent industrial agricultural system. And to shift away from that into an agriculture of peace is what organic farming is doing.
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Diversity creates harmony, and harmony creates beauty, balance, bounty and peace in nature and society, in agriculture and culture, in science and in politics.
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We're still eating the leftovers of World War II.
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The time has come to reclaim the stolen harvest and celebrate the growing and giving of good food as the highest gift and the most revolutionary act.
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The occupation of America (and Columbus's arrival quite clearly was an occupation, no one can deny that) meant that the entire history of the Native Americans was rendered invisible. The land could only be occupied if it was first defined as empty. So it was defined as a wilderness, even though it had been used by native people for millennia.
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I think what we owe each other is a celebration of life and to replace fear and hopelessness with fearlessness and joy.
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Nature has given us this for free, it was meant to sustain us, we will not allow it to become a monopoly to finance the Imperial Army.
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When you control seed, you control food.
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A single, one-dimensional way of thinking has created a monoculture of the mind. And the monoculture of the mind has become a self-fulfilling prophecy. This is the root of why we have pitted equity against ecology and sustainability against justice.
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My father had been a forester and I had grown up on those hills. I had seen forests and streams disappear. I jumped into Chipko movement and started to work with the peasant women. I learned from them about what forests mean for a rural woman in India in terms of firewood and fodder and medicinal plants and rich knowledge.
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When the forest is destroyed, when the river is dammed, when the biodiversity is stolen, when fields are waterlogged or turned saline because of economic activities, it is a question of survival for these people. So our environmental movements have been justice movements.
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We must occupy the food system to create food democracy.
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To create the protection for the corporations, government is actually growing bigger than ever before, in every part of the world. Yet itÂ’s growing extremely thin as a protector of people.
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Whatever happens to seed affects the web of life.
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For us, not cooperating in the monopoly regimes of intellectual property rights and patents and biodiversity - saying no to patents on life, and developing intellectual ideas of resistance - is very much a continuation of Gandhian satyagraha. It is, for me, keeping life free in its diversity.
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The fact that I still find so much beauty in a handicraft is because my mother taught us to see not just the craft as a product but the craft as an embodiment of human creativity and human labor.
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Seen from a monocultural perspective, manipulating objects is very, very clever. But seen from a multidimensional perspective, from a perspective of diversity, this is extremely crude because what we have lost out on is a cow that serves as a source of sustainable energy.
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