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Population control is not an issue involving contraceptives for third world women. It is an issue of ecological justice.

Vandana Shiva

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Vandana Shiva
Age: 72
Born: 1952
Born: November 5
Author
Environmentalist
Philosopher
Politician
University Teacher
Writer
Dehra Dun
Thirds
Issue
Population
Control
Issues
Contraceptives
Justice
Ecological
Women
Involving
World
Third

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It's not an investment if its destroying the planet.
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I like to live my life so that my loved ones give me the things I need as gifts and I give them the things they need. Frankly a society built around consumerism is hell
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Seed is not just the source of life. It is the very foundation of our being.
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I do sculpting sometimes when I have the time, and the first thing I sculpted was a bust of [Albert] Einstein. It still sits on my table and still inspires me. He was a person who triggered my imagination and my ideas.
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I do not allow myself to be overcome by hopelessness, no matter how tough the situation. I believe that if you just do your little bit without thinking of the bigness of what you stand against, if you turn to the enlargement of your own capacities, just that itself creates new potential.
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Given that I was interested in physics, I think it was easier for me to do physics in India.
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When it comes to owning the seed for collecting royalties, the GMO companies say, 'it's mine.' But when it comes to contamination, cross-pollination, health problems, the response is we're not liable.
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Today the environmental movement has become opposed to issues of justice. You can see this in the way issues are framed. It's a permanent replay of jobs-versus-the-environment, in nature-versus-bread. These are extremely artificial dichotomies.
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Cultivating and conserving diversity is no luxury in our times: it is a survival imperative.
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The agrarian crisis [in India] is an unnecessary tragedy, resulting directly from an economics of greed and a politics driven by the economies of greed.
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The best and most evolved technologies are those that do not destroy the very base on which we live
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We are either going to have a future where women lead the way to make peace with the Earth or we are not going to have a human future at all.
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We must occupy the food system to create food democracy.
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My father had been a forester and I had grown up on those hills. I had seen forests and streams disappear. I jumped into Chipko movement and started to work with the peasant women. I learned from them about what forests mean for a rural woman in India in terms of firewood and fodder and medicinal plants and rich knowledge.
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If you see cattle as a source of organic manure, animal energy, as well as milk products, then Indian cattle are not inferior. It is only when you measure them as milk machines that they become inferior. What if we measured the dairy cows of America or Jersey or the Swiss Alps in terms of their work functions? They would be terribly inferior.
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My mother taught that if anyone needs you, you should be available to them.
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The Chipko activists have always been close to my parents, since my father was among the few forestry officials who supported them within the bureaucracy. And I was involved with the Chipko movement in my student days.
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The fact that I still find so much beauty in a handicraft is because my mother taught us to see not just the craft as a product but the craft as an embodiment of human creativity and human labor.
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Water must be free for sustenance needs. Since nature gives water to us free of cost, buying and selling it for profit violates our inherent right to nature's gift and denies the poor of their human rights.
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That amazing power of being able to stand with total courage in the face of total power and not be afraid. That is stri shakti.
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