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When it comes to owning the seed for collecting royalties, the GMO companies say, 'it's mine.' But when it comes to contamination, cross-pollination, health problems, the response is we're not liable.
Vandana Shiva
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Vandana Shiva
Age: 72
Born: 1952
Born: November 5
Author
Environmentalist
Philosopher
Politician
University Teacher
Writer
Dehra Dun
Owning
Problem
Crosses
Royalty
Response
Mines
Liable
Mine
Collecting
Pollination
Health
Seed
Royalties
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Contamination
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Companies
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To create the protection for the corporations, government is actually growing bigger than ever before, in every part of the world. Yet its growing extremely thin as a protector of people.
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The poorest of families, the poorest of children, are subsidizing the growth of the largest agribusinesses in the world. I think its time we recognized that in free trade the poor farmer, the small farmer, is ending up having to pay royalties to the Monsantos of the world.
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Earth Democracy connects people in circles of care, cooperation, and compassion instead of dividing them through competition and conflict, fear and hatred.
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Seed is not just the source of life. It is the very foundation of our being.
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I did physics because of my love of nature. As a young student of science, I was taught that physics was the way to learn nature. So my travels through physics really are the same urges that make me travel through ecology.
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It is time to learn from the mistakes of monocultures of the mind and the essentialising violence of reductionist thought. It is time to turn to diversity for healing.
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When you don't take into account the way ecological systems work, then you do damage.
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When the wilderness movement emerged, it emerged separate from the issue of social inequality and the economic problems of survival. It was a preservationist ecology movement created by an occupying culture. Clearly, a wilderness movement started by Native Americans would not have had the same roots.
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My father had been a forester and I had grown up on those hills. I had seen forests and streams disappear. I jumped into Chipko movement and started to work with the peasant women. I learned from them about what forests mean for a rural woman in India in terms of firewood and fodder and medicinal plants and rich knowledge.
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We are either going to have a future where women lead the way to make peace with the Earth or we are not going to have a human future at all.
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I do have fun. Even when Im fighting Im enjoying it: I think theres nothing as exhilarating as protecting that which you find precious.
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The agrarian crisis [in India] is an unnecessary tragedy, resulting directly from an economics of greed and a politics driven by the economies of greed.
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The only way to build hope is throuhgh the Earth.
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I think we will become disenchanted with the glamour of globalization.
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I've just been told that Nestle has taken out patents on the making of pullao. (Pullao is the way we make our rice in India, with either vegetables or meat or whatever.) Before you know it, every common use of plants will be patented by a Western corporation.
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I started out in nuclear physics. But after I became more sensitized to the environmental and health implications of the nuclear system - I was being trained to be the first women in the fast-breeder reactor in India (and was in it when it first went critical) - I didn't feel comfortable with it. So I went into theoretical physics.
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