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The abuse of the Earth is the ecological crisis.

Vandana Shiva

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Vandana Shiva
Age: 72
Born: 1952
Born: November 5
Author
Environmentalist
Philosopher
Politician
University Teacher
Writer
Dehra Dun
Ecological
Abuse
Crisis
Earth

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The end of consumerism and accumulation is the beginning of the joy of living.
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Whenever we engage in consumption or production patterns which take more than we need, we are engaging in violence.
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My father had been a forester and I had grown up on those hills. I had seen forests and streams disappear. I jumped into Chipko movement and started to work with the peasant women. I learned from them about what forests mean for a rural woman in India in terms of firewood and fodder and medicinal plants and rich knowledge.
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I didn't leave physics because of boredom. I left it because other issues compelled me in a bigger way. And I always say to myself, When I'm 60, I'd like to go back to what I interrupted.
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I absolutely get thrills from taking on these big guys and recognizing how, behind all their power, they are so empty. I just keep going at it. Each of these balloons does deflate. I’ve seen a lot of balloons get deflated in my life.
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It's not an investment if its destroying the planet.
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I think what we owe each other is a celebration of life and to replace fear and hopelessness with fearlessness and joy.
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A single, one-dimensional way of thinking has created a monoculture of the mind. And the monoculture of the mind has become a self-fulfilling prophecy. This is the root of why we have pitted equity against ecology and sustainability against justice.
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Nature has given us this for free, it was meant to sustain us, we will not allow it to become a monopoly to finance the Imperial Army.
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I saw brilliant ideas coming out of the [Chipko] movement that needed better articulation, that needed elaboration and systematic analysis. I just followed that and it's been very exciting.
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We're living in the anthropocene age and now human beings will be the shapers of our future, that totally control the overall functions of not just our planet, but our relationship with other planets.
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Diversity creates harmony, and harmony creates beauty, balance, bounty and peace in nature and society, in agriculture and culture, in science and in politics.
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Population control is not an issue involving contraceptives for third world women. It is an issue of ecological justice.
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The idea of engineering is an idea of mastery. And today the role that we are being asked to play is a role based on informed humanity.
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In nature's economy the currency is not money, it is life.
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Seed is not just the source of life. It is the very foundation of our being.
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Seen from a monocultural perspective, manipulating objects is very, very clever. But seen from a multidimensional perspective, from a perspective of diversity, this is extremely crude because what we have lost out on is a cow that serves as a source of sustainable energy.
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Globalisation has in effect made the citizen disappear, and it has reduced the state into being a mere instrument of global capital.
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When you don't take into account the way ecological systems work, then you do damage.
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The reductionist measure of yield is to agriculture systems, what GDP is to economic systems. It is time to move from measuring yield of commodities, to health and well-being of ecosystems and communities. Industrial agriculture has its roots in war. Ecological agriculture allows us to make peace with the earth, soil and the society.
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