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Man's principle trait is a readiness to believe anything. Otherwise, how could the Church have survived for almost two thousand years in the absense of universal gullibility?
Umberto Eco
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Umberto Eco
Age: 84 †
Born: 1932
Born: January 5
Died: 2016
Died: February 19
Essayist
Historian
Literary Critic
Literary Scholar
Medievalist
Novelist
Pedagogue
Philosopher
Screenwriter
Semiotician
Translator
Lissändria
Umberto Ecco
Umberto Eccounstino
Humberto Eco
Dedalus
Umberto Eko
Oumperto Eko
Eco Umberto
U. Eco
Principles
Trait
Almost
Readiness
Church
Traits
Two
Survived
Anything
Principle
Believe
Otherwise
Years
Universal
Men
Thousand
Gullibility
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In short, Roberto privately concluded, if you would avoid wars, never make treaties of peace.
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I felt like poisoning a monk.
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The United States needed a civil war to unite properly.
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We are a pluralist civilisation because we allow mosques to be built in our countries, and we are not going to stop simply because Christian missionaries are thrown into prison in Kabul. If we did so, we too would become Taliban.
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Nothing is more fleeting than external form, which withers and alters like the flowers of the field at the appearance of autumn.
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And when someone suggests you believe in a proposition, you must first examine it to see whether it is acceptable, because our reason was created by God, and whatever pleases our reason can but please divine reason, of which, for that matter, we know only what we infer from the processes of our own reason by analogy and often by negation.
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For such is the fate of parody: it must never fear exaggerating. If it strikes home, it will only prefigure something that others will then do without a smile--and without a blush--in steadfast virile seriousness.
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Not that the incredulous person doesn't believe in anything. It's just that he doesn't believe in everything.
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National identity is the last bastion of the dispossessed. But the meaning of identity is now based on hatred, on hatred for those who are not the same.
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The real hero is always a hero by mistake he dreams of being an honest coward like everybody else.
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It is obvious that the newspaper produces the opinion of the readers.
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That day, I began to be incredulous. Or, rather, I regretted having been credulous. I regretted having allowed myself to be borne away by a passion of the mind. Such is credulity.
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I think that at a certain age, say fifteen or sixteen, poetry is like masturbation. But later in life good poets burn their early poetry, and bad poets publish it. Thankfully I gave up rather quickly.
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Since I became a novelist I have discovered that I am biased. Either I think a new novel is worse than mine and I don’t like it, or I suspect it is better than my novels and I don’t like it.
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Libraries have always been humanities' way of preserving its collective wisdom
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Our most noted satirists are true columnists and their opinions can be worth more than any well-documented exposé.
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I developed a passion for the Middle Ages the same way some people develop a passion for coconuts.
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Homer's work hits again and again on the topos of the inexpressible. People will always do that.
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Translation is the art of failure.
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Musical compositions can be very sad - Chopin - but you have the pleasure of this sadness. The cheap consolation is: you will be happy. The higher consolation is the pleasure and recognition of your unhappiness, the pleasure of having recognised that fate, destiny and life are such as they are and so you reach a higher form of consciousness.
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