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The Internet gives us everything and forces us to filter it not by the workings of culture, but with our own brains. This risks creating six billion separate encyclopedias, which would prevent any common understanding whatsoever.

Umberto Eco

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Umberto Eco
Age: 84 †
Born: 1932
Born: January 5
Died: 2016
Died: February 19
Essayist
Historian
Literary Critic
Literary Scholar
Medievalist
Novelist
Pedagogue
Philosopher
Screenwriter
Semiotician
Translator
Lissändria
Umberto Ecco
Umberto Eccounstino
Humberto Eco
Dedalus
Umberto Eko
Oumperto Eko
Eco Umberto
U. Eco
Common
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Filters
Force
Six
Whatsoever
Culture
Creating
Brains
Everything
Internet
Risks
Giving
Gives
Billion
Encyclopedias
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Prevent
Workings
Brain
Separate
Filter
Understanding
Billions
Encyclopedia

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People are tired of simple things. They want to be challenged.
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If Bush had read all the documents about the Russians and British in Afghanistan in the 19th century, he would have not done what he did in the 21st. He would have understood how difficult it was to control this territory. He probably didn't read them.
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Religion has nothing to do with God. It's a fundamental attitude of human beings, who ask about the origins of life and what happens after death. For many, the answer is a personal god. In my opinion, it's religion that produces God, not the other way round.
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Beauty is boring because it is predictable.
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On sober reflection, I find few reasons for publishing my Italian version of an obscure, neo-Gothic French version of a seventeenth century Latin edition of a work written in Latin by a German Monk toward the end of the fourteenth century...First of all, what style should I employ?
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Writing doesn't mean necessarily putting words on a sheet of paper. You can write a chapter while walking or eating.
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All poets write bad poetry. Bad poets publish them, good poets burn them.
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Books are not made to be believed, but to be subjected to inquiry. When we consider a book, we mustn't ask ourselves what it says but what it means.
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There are more books in the world than hours in which to read them. We are thus deeply influenced by books we haven't read, that we haven't had the time to read.
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At most, recognizing that our history was inspired by many tales we now recognize as false should make us alert, ready to call to constantly into question the very tale we believe true, because the criterion of the wisdom of the community is based on constant awareness of the fallibility of our learning.
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When your true enemies are too strong, you have to choose weaker enemies.
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A book is a fragile creature. It suffers the wear of time, it fears rodents, the elements, clumsy hands.
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Daytime sleep is like the sin of the flesh the more you have the more you want, and yet you feel unhappy, sated and unsated at the same time.
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The ideology of this America wants to establish reassurance through Imitation. But profit defeats ideology, because the consumers want to be thrilled not only by the guarantee of the Good but also by the shudder of the Bad.
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Since I became a novelist I have discovered that I am biased. Either I think a new novel is worse than mine and I don’t like it, or I suspect it is better than my novels and I don’t like it.
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Deciding what is being talked about is a kind of interpretive bet.
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A great problem of the internet is how to filter information, how to discard what is not relevant or what is silly and to keep only the important information.
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Hypotyposis is the rhetorical effect by which words succeed in rendering a visual scene.
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The Devil is not the Prince of Matter the Devil is the arrogance of the spirit, faith without smile, truth that is never seized by doubt. The Devil is grim because he knows where he is going, and, in moving, he always returns whence he came.
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I started to write [The Name of the Rose] in March of 1978, moved by a seminal idea. I wanted to poison a monk.
Umberto Eco