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The Roseicrucians were everywhere, aided by the fact that they didn't exist.

Umberto Eco

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Umberto Eco
Age: 84 †
Born: 1932
Born: January 5
Died: 2016
Died: February 19
Essayist
Historian
Literary Critic
Literary Scholar
Medievalist
Novelist
Pedagogue
Philosopher
Screenwriter
Semiotician
Translator
Lissändria
Umberto Ecco
Umberto Eccounstino
Humberto Eco
Dedalus
Umberto Eko
Oumperto Eko
Eco Umberto
U. Eco
Everywhere
Exist
Fact
Facts
Didn
Aided

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When we traded the results of our fantasies, it seemed to us-and rightly-that we had proceeded by unwarranted associations, by shortcuts so extraordinary that, if anyone had accused us of really believing them, we would have been ashamed.
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Living the same sorrows three times was a suffering, but it was a suffering to relive even the same joys. The joy of life is born from feeling, whether it be joy or grief, always of short duration, and woe to those who know they will enjoy eternal bliss.
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A monk should surely love his books with humility, wishing their good and not the glory of his own curiosity but what the temptation of adultery is for laymen and the yearning for riches is for secular ecclesiastics, the seduction of knowledge is for monks.
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Conspiracies and all the theories of conspiracy are a part of the canon of fakes. And I'm involved, in all of my writings, the theoretical ones as well as the novels, with the production of fakes.
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I love the smell of book ink in the morning.
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... luckily, Eden is soon populated. The ethical dimension begins when the other appears on the scene.
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Love flourishes in expectation. Expectation strolls through the spacious fields of Time towards Opportunity.
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The function of memory is not only to preserve, but also to throw away. If you remembered everything from your entire life, you would be sick.
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I consider always the adult life to be the continuous retrieval of childhood.
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One of the problems I have always discussed is the refusal to distinguish between comment and fact. The newspaper wraps every fact into a comment. It is impossible to give mere fact without establishing point of view.
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From lies to forgeries the step is not so long, and I have written technical essays on the logic of forgeries and on the influence of forgeries on history.
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What does culture want? To make infinity comprehensible.
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The light in her eyes was beyond description, yet it did not instill improper thoughts: it inspired a love tempered by awe, purifying the hearts it inflamed.
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When one starts writing a book, especially a novel, even the humblest person in the world hopes to become Homer.
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But why doesn't the Gospel ever say that Christ laughed? I asked, for no good reason. Is Jorge right? Legions of scholars have wondered whether Christ laughed. The question doesn't interest me much. I believe he never laughed, because, omniscient as the son of God had to be, he knew how we Christians would behave. . . .
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Better reality than a dream: if something is real, then it's real and you're not to blame.
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It is obvious that the newspaper produces the opinion of the readers.
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I like nicotine because it excites my brain and helps me work.
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I started to write [The Name of the Rose] in March of 1978, moved by a seminal idea. I wanted to poison a monk.
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We are a pluralist civilisation because we allow mosques to be built in our countries, and we are not going to stop simply because Christian missionaries are thrown into prison in Kabul. If we did so, we too would become Taliban.
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