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Since I became a novelist I have discovered that I am biased. Either I think a new novel is worse than mine and I don’t like it, or I suspect it is better than my novels and I don’t like it.

Umberto Eco

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Umberto Eco
Age: 84 †
Born: 1932
Born: January 5
Died: 2016
Died: February 19
Essayist
Historian
Literary Critic
Literary Scholar
Medievalist
Novelist
Pedagogue
Philosopher
Screenwriter
Semiotician
Translator
Lissändria
Umberto Ecco
Umberto Eccounstino
Humberto Eco
Dedalus
Umberto Eko
Oumperto Eko
Eco Umberto
U. Eco
Either
Novelists
Since
Novels
Better
Discovered
Think
Mines
Thinking
Worse
Biased
Like
Mine
Novelist
Became
Suspect
Novel
Suspects

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We live for books. A sweet mission in this world dominated by disorder and decay.
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And so I fell devoutly asleep and slept a long time, because young people seem to need sleep more than the old, who have already slept so much and are preparing to sleep for all eternity.
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Man's principle trait is a readiness to believe anything. Otherwise, how could the Church have survived for almost two thousand years in the absense of universal gullibility?
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The most interesting letters I received about 'The Name of the Rose' were from people in the Midwest that maybe didn't understand exactly, but wanted to understand more and who were excited by this picture of a world which was not their own.
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The Enlightenment, the Age of Reason, is seen as the beginning of modern depravity.
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There are two kinds of friendship: one is genuine affection, the other is inability to refuse.
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New Orleans is not in the grip of a neurosis of a denied past it passes out memories generously like a great lord it doesn't have to pursue the real thing.
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A newspaper can follow the compulsions, the desires of the readers. Take the English evening newspapers - they are following the readers' desires when they are interested only in the royal family gossip. But even the most objective, serious newspaper in the world designs the way in which the reader could or should think. That's unavoidable.
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We live for books.
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There are no stories without meaning. And I am one of those men who can find it even when others fail to see it. Afterwards the story becomes the book of the living, like a blaring trumpet that raises from the tomb those who have been dust for centuries.
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There are four kinds of people in this world: cretins, fools, morons, and lunatics.
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When the poet is in love, he is incapable of writing poetry on love. He has to write when he remembers that he was in love.
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True learning must not be content with ideas, which are, in fact, signs, but must discover things in their individual truth.
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It comes down to a question of attention: it's difficult to use the Net distractedly, unlike the television or the radio.
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Not that the incredulous person doesn't believe in anything. It's just that he doesn't believe in everything.
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The lunatic is all idée fixe, and whatever he comes across confirms his lunacy. You can tell him by the liberties he takes with common sense, by his flashes of inspiration, and by the fact that sooner or later he brings up the Templars.
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The step between ecstatic vision and sinful frenzy is all too brief.
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I have a good memory. But I would be interested in memory even if I had a bad memory, because I believe that memory is our soul. If we lose our memory completely, we are without a soul.
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[In my writing] I know that I have made a caricature out of [others' academic] theories [but] I think that caricatures are frequently good portraits.
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