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I don't see the point of having 80 million people online if all they are doing in the end is talking to ghosts in the suburbs.

Umberto Eco

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Umberto Eco
Age: 84 †
Born: 1932
Born: January 5
Died: 2016
Died: February 19
Essayist
Historian
Literary Critic
Literary Scholar
Medievalist
Novelist
Pedagogue
Philosopher
Screenwriter
Semiotician
Translator
Lissändria
Umberto Ecco
Umberto Eccounstino
Humberto Eco
Dedalus
Umberto Eko
Oumperto Eko
Eco Umberto
U. Eco
People
Ghosts
Online
Ghost
Million
Millions
Talking
Point
Ends
Suburbs

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The poets did not win the philosophers surrendered.
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The United States needed a civil war to unite properly.
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The cultivated person's first duty is to be always prepared to rewrite the encyclopedia.
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I am not on Facebook and on Twitter because the purpose of my life is to avoid messages. I receive too many messages from the world, and so I try to avoid that.
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I have to admit that I only read War and Peace when I was 40. But I knew the basics before then.
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A monk should surely love his books with humility, wishing their good and not the glory of his own curiosity but what the temptation of adultery is for laymen and the yearning for riches is for secular ecclesiastics, the seduction of knowledge is for monks.
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I've always said that I learned the English I know through two sources -- Marvel Comics and Finnegans Wake.
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The good of a book lies in its being read.
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The ideology of this America wants to establish reassurance through Imitation. But profit defeats ideology, because the consumers want to be thrilled not only by the guarantee of the Good but also by the shudder of the Bad.
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On sober reflection, I find few reasons for publishing my Italian version of an obscure, neo-Gothic French version of a seventeenth century Latin edition of a work written in Latin by a German Monk toward the end of the fourteenth century...First of all, what style should I employ?
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I don't want to write a novel per year. I know that I need a break of one or two years. So maybe I invent some new, urgent activity so I don't fall into the trap of starting a new novel.
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A library's ideal function is to be a little bit like a bouquiniste's stall, a place for trouvailles.
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But why doesn't the Gospel ever say that Christ laughed? I asked, for no good reason. Is Jorge right? Legions of scholars have wondered whether Christ laughed. The question doesn't interest me much. I believe he never laughed, because, omniscient as the son of God had to be, he knew how we Christians would behave. . . .
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Today I realize that many recent exercises in deconstructive reading read as if inspired by my parody. This is parody's mission: it must never be afraid of going too far. If its aim is true, it simply heralds what others will later produce, unblushing, with impassive and assertive gravity.
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Yesterday's rose endures in its name, we hold empty names.
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To read a paper book is another experience: you can do it on a ship, on the branch of a tree, on your bed, even if there is a blackout.
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What did I really think fifteen years ago? A nonbeliever, I felt guilty in the midst of all those believers. And since it seemed to me that they were in the right, I decided to believe, as you might decide to take an aspirin: It can't hurt and you might get better.
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They [the Templars] had read Avicenna, and they were not ignorant, like the Europeans. How could you live alongside a tolerant, mystical, libertine culture for two centuries without succumbing to its allure, particularly when you compared it to Western culture, which was crude, vulgar, barbaric, and Germanic?
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It is sometimes hard to grasp the difference between identifying with one's own roots, understanding people with other roots, and judging what is good or bad.
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I feel that I am a scholar who only with the left hand writes novels.
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