As a Buddhist, I was trained to be tolerant of everything except intolerance

Wars begin in the minds of men, and in those minds, love andcompassion would have built the defenses of peace.

The single most important impediment to global institutions is the concept of my country, right or wrong.

The world will not Change and find peace if there is not a new education.

Governments, systems, ideologies come and go, but it is humanity which remains.

World federalists hold before us the vision of a unified mankind living in peace under a just world order... The heart of their program-a world under law- is realistic and attainable.

Understanding, love and tolerance are the highest forms of interest on out small and interdependent planet.

In modern war there is no such thing as victor and vanquished... There is only a loser, and the loser is mankind.

I don't like to be disturbed at home I tell the cable office not to call me before 6:30 AM, unless there's a war.

As a Buddhist, I was trained to be tolerant of everything except intolerance. I was brought up not only to develop the spirit of tolerance but also to cherish moral and spiritual qualities such as modesty, humility, compassion, and, most important, to attain a certain degree of emotional equilibrium.

To understand my feelings — and my conception of the role of Secretary General — the nature of my religious and cultural background must first be understood. I should therefore like to outline not only my beliefs but also my conception of human institutions and of the human situation itself.

I am afraid if the present trend in Vietnam continues that direct confrontation, first of all between Washington and Peking, is inevitable.

Respect for the truth comes close to being the basis for all morality.

The war we have to wage today has only one goal, and that is to make the world safe for diversity.

The concept of peaceful coexistence has been criticized by many who do not see the need to make the world safe for diversity. I wonder if they have ever paused to ask themselves the question: What is the alternative to coexistence?

Every human being, of whatever origin, of whatever station, deserves respect. We must each respect others even as we respect ourselves.